Seven Deadly Sins of a Dying Church

Here is another fantastic article by Thom Rainer, President of LifeWay Christian Resources.

I stood before some 700 church members on a Sunday evening. My task was straightforward. I was to share with them the results of a consultation my team members and I had worked on during the past several weeks.

The presentation should have been easy and uneventful. To the contrary, the time proved to be stressful and contentious. When I pointed out even a small area of concern with suggested remedies, dozens of members raised their hands to tell me how wrong I was, how the evaluations of the consulting team were far off base.

The church in question had been in decline for nearly two decades. Yet, from the perspectives of many of the members, the church was healthy and thriving. From my perspective, the most obvious reality I saw was denial.

Lessons from the Past, Lessons for the Future

Over the past 20 years, one of the richest blessings in my life has been the opportunity to study and consult with thousands of churches. I’ve seen hundreds of healthy churches that have taught me valuable lessons.

Unfortunately, I’ve also seen thousands of churches whose ministries are declining, whose members are discouraged, and whose evangelistic impact is negligible. Recently, I reviewed many of my past consulting and research projects to discern common characteristics of declining and dying churches.

I found what I call “seven sins” that characterize dying churches. These issues are not mutually exclusive; they are often directly related to each other. Rather than being a source of discouragement, I pray that my elucidation of these seven sins will be a tool to help you avoid the pitfalls that other church leaders have experienced.

Sin #1: Doctrine Dilution

One of our consultants sat in a Bible study class of a church that had brought in our team for a long-term consultation relationship. He had been told that the class included some of the church’s strongest leaders. Much to his surprise, the entire Bible study was a debate on whether or not a non-Christian might go to heaven. After much argument, the conclusion was that God would indeed allow such a person into heaven.

When such cardinal truths as the doctrine of exclusivity become issues of doubt, a church is in trouble. There’s little motivation for outreach and evangelism if other paths and other religions are equal to Christianity.

Ironically, in our survey of unchurched persons across America, we found that these non-Christians were much less likely to attend churches with weak doctrinal beliefs than those with strong ones. “Why should I waste my time in a place that does not have much certainty of belief,” Amy, a 29-year-old unchurched person from Arizona, told us. “I can find plenty of uncertainty in the world.”

Sin #2: Loss of Evangelistic Passion

It is no surprise that declining and dying churches have little evangelistic passion. In my January/February ’05 Outreach column, I highlighted one of the major reasons for evangelistic apathy: Many senior pastors either don’t have or have lost their evangelistic passion. Congregations tend to follow the passions and visions of those in key leadership positions, particularly the pastor.

Sin #3: Failure to Be Relevant

Unfortunately, many churches in America are out of touch with the changing trends and values of today’s culture. Some churches, for certain, abandon many of the cardinal truths of the faith in their quest to be relevant to the community they serve. But even more churches are woefully unaware of the realities, hopes, and pains of those around us. Failure to be true to doctrines of the Christian faith leads to apostasy. Failure to understand the world in which we live and serve leads to irrelevancy.

Sin #4: Few Outwardly-Focused Ministries

In a recent survey of churches across America, we found that nearly 95% of the churches’ ministries were for the members alone. Indeed, many churches had no ministries for those outside the congregation. Many churches seem to exist only for themselves. While there certainly should be ministry available for church members, often the balance between external and internal ministries is heavily skewed toward internal. When churches seek to care and minister only to their own, it’s a likely sign that decline is in motion and that death may be imminent.

Sin #5: Conflict over Personal Preferences

Some of the more vicious internal battles in congregations today are not fights over defending the great truths of the Christian faith. Instead, members have conflict over their preferred worship style, the way a room is painted or carpeted, and the type of pulpit the preacher uses. Battles like these are sure signs that members are more concerned about their needs than the needs of the hurting and unchurched people who live and work next to them.

Sin #6: The Priority of Comfort

A few years ago, my youngest son, Jess, was a high school senior on the football team. Because he gave so much of himself in the Friday night game, he often slept late on Saturdays. Around noon, he’d trudge down the stairs, turn on the television in the family room, and collapse on the sofa.

One Saturday, I passed him as his extended body contorted on the sofa and noticed that my football player son was watching HGTV. Curious, I asked Jess why he was watching a home and gardening show. His response was classic—“’cause the remote is broken.”

Many churches are in definitive patterns of decline because church members simply will not move beyond their couches of comfort. It’s much easier to do things the way we’ve always done them, rather than to get uncomfortable in the world outside the walls of the church.

Sin #7: Biblical Illiteracy

Only 3% of churches in America have a planned method of instructing their members to learn the Bible in its entirety. While studying the Bible shouldn’t be limited to a church setting, it’s imperative that churches take the lead in these types of endeavors.

When only three of 100 churches even attempt to provide a way for their members to understand Genesis to Revelation, biblical illiteracy is likely to occur. And biblical illiteracy means that our churches may not be obedient to the calls of Scripture because they don’t know what the Bible says.

Lights in the darkness?

Our research shows that many churches in America are sick, declining, and dying. Still, I remain an obnoxious optimist about the American Church. I’ve seen many churches reject the darkness of these seven sins and do something about their decline. They’re truly lights in the darkness.

I recently concluded a one-year consultation with a church that had seen a reversal of almost all the negative trends in its congregation. The pastor summed up the experience well: “We were not lacking in resources or know-how; we were just lacking in obedience. When we made a decision that mediocrity and complacency would not be acceptable, God began to bless us. It is just that simple.”

A Prayer for Smug Grace Legalists, Like Me

Talk about a great title for an article, “A Prayer for Smug Grace Legalists, Like Me.” As soon as I saw the title I had to read this post by Scotty Smith. This is a prayer most of us don’t pray very often; however, we should be praying like this every day. When we  exam our lives and then confess any forms of hypocrisy we are immediately drawn into a deeper relationship with God our Father through the Lord Jesus Christ.

I pray that Scotty Smith’s post for The Gospel Coalition will touch you in a special way, and thus change the way you look at yourself, others, and the God you serve.

Smith writes:

And the Pharisees and the scribes asked him, “Why do your disciples not walk according to the tradition of the elders, but eat with defiled hands?” And he said to them, “Well did Isaiah prophesy of you hypocrites, as it is written, ‘This people honors me with their lips, but their heart is far from me; in vain do they worship me, teaching as doctrines the commandments of men.’ You leave the commandment of God and hold to the tradition of men.” Mark 7:5-8

Lord Jesus, these are strong words. What could be more painful and humbling than to hear you say, “You talk about me a whole lot, using plenty of spiritual language and Bible quotes. You’re very quick to recognize and correct false teaching. You’re even zealous to apply what you know to others, but your heart is far from me. There’s an unacceptable disconnect between what you say and who you are.”

It would be one thing if such a rebuke came to us because we were acting like the Pharisees and scribes you publically confronted—spiritual leaders who distorted and misapplied Old Testament law; religious teachers who put your people under the yoke of performance-based spirituality; Israel’s elders who replaced your commandments with their traditions; authorities who were more scrupulous about tithing mint, dill and cumin than “the weightier matters of the law—justice, mercy and faithfulness” (Matt. 23:23).

But, Lord, help us to see and grieve, that we who love the gospel and a theology of grace, can be just as disconnected, hypocritical and rebuke-worthy as any legalist we will ever encounter.

Forgive us for being just as smug with our grace theology as we were obnoxious with our legalistic theology.

Forgive us when we call ourselves “recovering Pharisees” or “recovering legalists” when in actuality, we’re not really recovering from much of anything.

Forgive us, Jesus, when we enjoy exposing bad teachers and false gospels more than we love spending time with you in prayer and fellowship.

Forgive us for having a PhD in the indicatives of the gospel yet failing so miserably when it comes to the imperatives of the gospel.

Forgive us when we are quick to tell people what obedience is not, but fail to demonstrate what the obedience of faith and love actually is.

Forgive us when talk more about “getting the gospel” than demonstrating we’ve been “gotten” by the gospel.

Forgive us when we don’t use our freedom to serve one another in love, but rather use it to put our consciences to sleep.

Forgive us when our love for the gospel does not translate into a love for holiness, world evangelism, and caring for widows and orphans.

Forgive us when we love “the gospel” more than we actually love you, Jesus, as impossible or implausible as that may seem.

Forgive us when the word “gospel” is more of a hyphenated word in our vocabulary than a life-transforming power in our lives. Forgive us; forgive me.

Lord Jesus, change us by your grace and for your glory. So very Amen we pray, with convicted and humbled hearts.

I’m No Victim

A few weeks ago my  blog post was entitled, “Unconditional Love.” It was about Robertson McQuilkin caring for his dear wife Muriel who was stricken with Alzheimer’s. It is a beautiful story of unconditional love. A love that is not dependant on what you receive but on what you can give.

For Valentine’s Day I wanted to share another short story by Dr. McQuilkin about a very special Valentine’s Day he and Muriel shared. I hope this story reminds you of your love for that special someone God has placed in your life. I hope it moves you to make Valentine’s Day extra special this year. I hope it reminds you to cherish every healthy minute you have together. And I hope it reminds you of God’s unconditional love for you.

“I’m No Victim” by Robertson McQuilkin:

Valentine’s Day was always special at our house because that was the day in 1948 Muriel accepted my marriage proposal. On the eve of Valentine’s Day in 1995 I read a statement by some specialist that Alzheimer’s is the most cruel disease of all, but that the victim is actually the caregiver. I wondered why I never felt like a victim. That night I entered in my journal: “The reason I don’t feel like a victim is—I’m not!” When others urged me to call it quits, I responded, “Do you realize how lonely I would be without her?”

After I bathed Muriel on her bed that Valentine’s eve and kissed her good night (she still enjoys two things: good food and kissing!), I whispered a prayer over her: “Dear Jesus, you love sweet Muriel more than I, so please keep my beloved through the night; may she hear the angel choirs.”

The next morning I was peddling on my Exercycle at the foot of her bed and reminiscing about some of our happy lovers’ days long gone while Muriel slowly emerged from sleep. Finally, she popped awake and, as she often does, smiled at me. Then, for the first time in months she spoke, calling out to me in a voice clear as a crystal chime, “Love … love … love.” I jumped from my cycle and ran to embrace her. “Honey, you really do love me, don’t you?” Holding me with her eyes and patting my back, she responded with the only words she could find to say yes: “I’m nice,” she said.

Those may prove to be the last words she ever spoke.

Love is something we give away, and you will never know how much your spouse needs to hear you say those three little words, “I LOVE YOU!”

You can find the complete article on Christianity Today’s website.

10 Ways to Lead Under Pressure

For years I have enjoyed reading books written by Thom Rainer, President of LifeWay Christian Resources. He has been an encouragement to me as a pastor, leader, Christian, husband, and father. In his article, “10 Ways to Lead Under Pressure,” he challenges us to stay focused on what is important. I hope you enjoy Dr. Rainer’s article from Churchleaders.com.

Dr. Rainer writes:

Leadership can be difficult.

Okay, I’ve just stated the obvious. Anyone who has led a group or organization knows that tough times and tough decisions are inevitable. The issue is not whether leaders will find themselves under pressure; the issue is how leaders will handle pressure. Allow me to offer ten suggestions.

1. Avoid spiritual slippage.

Many effective leaders are incredibly focused on their work, so much so that they neglect their spiritual disciplines. Leaders under pressure must depend more on prayer, they must spend more time in the Word, and they must realize their wisdom and their strength come from God.

2. Avoid family slippage.

Busy leaders sometimes neglect their families. Such leaders under pressure often disregard the most important people in their lives. Great leaders must first be the right kind of leader in their homes.

3. Avoid physical slippage.

I recently had my annual physical, and my physician once again reminded me that I needed to remain diligent in my exercising and eating habits. He noted there is no way I can sustain the energy necessary to cope with the pressures of my job unless I am taking care of my body.

4. Love those you lead.

Sometimes, the pressure in leadership is great because we don’t first love those we lead. Indeed, we aren’t really leaders at all unless we demonstrate Christ’s love to those who are under our leadership.

5. Be transparent.

It takes so much more unnecessary energy to be someone we’re not. Transparency means we are authentic and lead with integrity.

6. Admit and deal with mistakes quickly.

As I write this article, I am dealing with a tough issue where I made a leadership mistake. I have admitted my mistake and now feel the freedom to move forward. If we postpone tough decisions or if we do not own up to our mistakes, the pressure will only get worse.

7. Be accountable.

Every leader needs accountability to someone or to some group. Those persons should always be checking our actions and our motives. And when we face either internal or external pressures, these persons are among the first who can help us.

8. Use fun and levity as a balance.

Many leaders take themselves too seriously. We need to lighten up and laugh more. A truly joyous person can withstand almost any pressure.

9. Have a longer-term perspective.

The crisis of the moment often makes us feel as if our world is about to end. But leaders who understand that most issues will take care of themselves in time are better equipped to deal with the seemingly heavy burdens of the present.

10. Have an outside interest as an alternative focus.

I have three major outside interests: my grandchildren, reading, and Alabama football. When I am playing with one of my grandchildren, for example, I feel as if all the pressures I was feeling are really not that bad after all. Those grandchildren give me a healthy perspective.

Leadership is indeed difficult. And good leaders will always feel pressures and have problems they must address. But the most effective leaders will deal in healthy ways with those pressures and, as a result, be healthier leaders themselves.

Books by Thom Rainer

Proverbs 12

1 Whoever loves discipline loves knowledge, but he who hates reproof is stupid. 2 A good man obtains favor from the LORD, but a man of evil devices he condemns. 3 No one is established by wickedness, but the root of the righteous will never be moved. 4 An excellent wife is the crown of her husband, but she who brings shame is like rottenness in his bones. 5 The thoughts of the righteous are just; the counsels of the wicked are deceitful. 6 The words of the wicked lie in wait for blood, but the mouth of the upright delivers them. 7 The wicked are overthrown and are no more, but the house of the righteous will stand. 8 A man is commended according to his good sense, but one of twisted mind is despised. 9 Better to be lowly and have a servant than to play the great man and lack bread. 10 Whoever is righteous has regard for the life of his beast, but the mercy of the wicked is cruel. 11 Whoever works his land will have plenty of bread, but he who follows worthless pursuits lacks sense. 12 Whoever is wicked covets the spoil of evildoers, but the root of the righteous bears fruit. 13 An evil man is ensnared by the transgression of his lips, but the righteous escapes from trouble. 14 From the fruit of his mouth a man is satisfied with good, and the work of a man’s hand comes back to him. 15 The way of a fool is right in his own eyes, but a wise man listens to advice. 16 The vexation of a fool is known at once, but the prudent ignores an insult. 17 Whoever speaks the truth gives honest evidence, but a false witness utters deceit. 18 There is one whose rash words are like sword thrusts, but the tongue of the wise brings healing. 19 Truthful lips endure forever, but a lying tongue is but for a moment. 20 Deceit is in the heart of those who devise evil, but those who plan peace have joy. 21 No ill befalls the righteous, but the wicked are filled with trouble. 22 Lying lips are an abomination to the LORD, but those who act faithfully are his delight. 23 A prudent man conceals knowledge, but the heart of fools proclaims folly. 24 The hand of the diligent will rule,    while the slothful will be put to forced labor. 25 Anxiety in a man’s heart weighs him down, but a good word makes him glad. 26 One who is righteous is a guide to his neighbor, but the way of the wicked leads them astray. 27 Whoever is slothful will not roast his game, but the diligent man will get precious wealth. 28 In the path of righteousness is life, and in its pathway there is no death.