When we are truly in love with Jesus, there are no feelings within that can compare to the depth of love we hold for our Savior, Lord, and God. A genuine love for God requires every ounce of our being; there is no room for another. Nor is there a love like that between The Groom and His bride, between The Deliverer and the delivered, or between The Redeemer and His redeemed. A true love for Him consumes us. It compels us to “love the LORD our God with all our heart, with all our soul, with all our mind, and with all our strength” (Mk 12.30).
Those who have never opened their hearts to receive this perfect love cannot fathom its depths. In fact, they think us foolish for demonstrating our devotion with lives surrendered to bringing Him glory regardless of the cost. They cannot comprehend the simplicity of thought that denies one’s self the temporal desires of this life in order to pursue the immeasurable, limitless, infinite pleasures which “eye has not seen, nor ear heard, nor have entered into the heart of man the things which God has prepared for those who love Him” (1 Cor. 2.9).
However, those who have tasted the fruit of this sweet love gladly abandon their former worldly passions. They are no longer enticed by such bitter fruit, but are constantly satisfied and filled with a pure, unmerited, sacrificial love. A love with no pain, separation, or ending. They have gladly abandoned everything this world has to offer and counted it as loss that they might give themselves wholly to their one true love—JESUS!
It is curious that there are those who view such a love relationship with our God as foolish or strange. In his post “Oh, to Know Jesus!” Jon Bloom describes this relationship in simple terms that all can understand.
I count everything as loss because of the surpassing worth of knowing Christ Jesus my Lord (Philippians 3:8).
One thing is for sure: Christianity is not for stoics. The Bible is the most wild, romantic book ever written. The New Testament is no cool, reasoned analysis of Jesus’s system of thought. It is a passionate book written by people who were ravished by Jesus, who felt and said ardent things like Philippians 3:8.
You know what the world calls statements like Paul’s? Religious extremism. Fanaticism. You “count everything as loss”? Sounds dangerous. Have you thought about seeing a therapist?
But the world is full of such talk when it comes to romantic love. We expect lovers’ language to be obsessive and imbalanced. Listen to the way the poet John Keats speaks to his beloved Fanny Brawne:
You have ravish’d me away by a Power I cannot resist: and yet I could resist till I saw you; and even since I have seen you I have endeavoured often “to reason against the reasons of my Love.” I can do that no more — the pain would be too great — My Love is selfish — I cannot breathe without you.
Keats’s overwhelming passion gave him a profound insight (in the same letter):
I have been astonished that men could die martyrs for their religion — I have shuddered at it — I shudder no more. I could be martyred for my religion. Love is my religion and I could die for that. I could die for you.
Paul is no fundamentalist extremist driven by fear or anger to force his creed on others. He’s a man in love. Keats idolized Fanny. Paul worshiped his Lord.
Christians are people in love with Jesus. He’s not our worldview; he’s our Bridegroom. We pour over the Word and pray to commune with our Beloved. Theology is only worth studying to help us know him! Preaching, teaching and evangelism is not our vocation or obligation but a longing that others know him too. “For we cannot but speak of what we have seen and heard” (Acts 4:20).
Our love for Him is an outrageous love in the eyes of the world. It is a love that demands all our heart, soul, mind, and strength. It is not possible to express this love with mere words. No, it must be demonstrated through the works of genuine faith. It is a life designed to bring glory, honor, praise, and worship to our beloved. This love may cost us our goals, dreams, desires, or even our very life. Nevertheless, we gladly relinquish these ephemeral flowers, which are here today and gone tomorrow, in exchange for eternal love which has been poured out for us upon Calvary. It was there that Jesus’ love paid the dowry to remove any and all obstacles which would prevent us from being betrothed unto Him.
In a relationship that demands so much, one might ask, “What is in it for you?” Our Beloved gives us everything we need for life and breath and meaning. In Him we have light in the darkest of nights, warmth on the coldest of days, hope in midst of hopelessness, strength when we are too weak to stand, vision for eyes shrouded in darkness, love for the unlovely, forgiveness for the most egregious of sinners, rest for the weary, food for the hungry, and oh so much more. He is our Redeemer, our Sacrifice, our Propitiation, our Hope, our Light, and our Love, the God of all creation, and our personal Lord and Savior. Is it any wonder that we “count all things to be loss in view of the surpassing value of knowing Christ Jesus [our] Lord, for whom [we] have suffered the loss of all things, and count them but rubbish so that [we] may gain Christ” (Philippians 3.8).