I hope this arrangement of “I Need Thee Every Hour” will not only bless you, but drive you to your knees as you prayerfully sing this beautiful melody unto our Lord, Savior, Redeemer, and God!
We need You Jesus!
I hope this arrangement of “I Need Thee Every Hour” will not only bless you, but drive you to your knees as you prayerfully sing this beautiful melody unto our Lord, Savior, Redeemer, and God!
We need You Jesus!
As teachers of the Bible we have an awesome responsibility. We cannot afford to take this calling lightly. In the following post Chuck Lawless gives us eight commitments that every teacher of the Word of God should set as a goal.
I love teaching, especially when I’m privileged to lead studies from the Word of God. To be frank, though, teaching frightens me. It frightens me because teachers will be held to a stricter judgment (James 3:1). We have great responsibility, and with that responsibility comes accountability.
I am surprised, though, how little attention churches give to securing Bible study leaders and holding them accountable. Below are eight covenant commitments I would want them to affirm as they serve in the local church:
As Bible study leaders, we will answer to God for our service. What other commitments would you include in your Bible study leader’s covenant? And, because covenants are usually two-sided, what commitments should a congregation make to Bible study leaders?
Chuck Lawless currently serves as Professor of Evangelism and Missions and Dean of Graduate Studies at Southeastern Seminary
Source: Thom Rainer
“People do not drift toward Holiness. Apart from grace-driven effort, people do not gravitate toward godliness, prayer, obedience to Scripture, faith, and delight in the Lord. We drift toward compromise and call it tolerance; we drift toward disobedience and call it freedom; we drift toward superstition and call it faith. We cherish the indiscipline of lost self-control and call it relaxation; we slouch toward prayerlessness and delude ourselves into thinking we have escaped legalism; we slide toward godlessness and convince ourselves we have been liberated”
We can find so many ways to justify our sinful failures so as to not feel guilty. However, God has called us to be holy. In 1 Peter 1.13-16 we read:
“So brace up your minds, and, as men who know what they are doing, rest the full weight of your hopes on the grace that will be yours when Jesus Christ reveals himself. Live as obedient children before God. Don’t let your character be moulded by the desires of your ignorant days, but be holy in every department of your lives, for the one who has called you is himself holy. The scripture says: ‘Be holy, for I am holy’” (J.B. Phillips Version).
Clearly this verse is calling those who have placed their faith in Jesus to be holy as He is holy. This is really not an option. If we are going to live a holy life it will only happen when we find complete satisfaction with God’s holiness. Holiness is not being self-determined to not sin. Holiness happens when we no longer are satisfied with or fulfilled by sin. As we grow in holiness we do not desire sin because it no longer offers anything that is appealing. Our satisfaction is found in God, and His holiness is all we desire.
By examining our desires and subsequent actions it should be obvious if we are pursuing holiness. Let’s look at the quote one more time by D.A. Carson:
“People do not drift toward Holiness. Apart from grace-driven effort, people do not gravitate toward godliness, prayer, obedience to Scripture, faith, and delight in the Lord. We drift toward compromise and call it tolerance; we drift toward disobedience and call it freedom; we drift toward superstition and call it faith. We cherish the indiscipline of lost self-control and call it relaxation; we slouch toward prayerlessness and delude ourselves into thinking we have escaped legalism; we slide toward godlessness and convince ourselves we have been liberated”
How do you measure up? Are you drifting away from holiness? Are you making excuses for you sinfulness? I once heard a pastor say, “If all Christians were just like me, what kind of church would this church be?”
When you think about how excited the crowds were as Jesus triumphantly entered the city of Jerusalem on Psalm Sunday, it is hard to believe the way they demanded His crucifixion just five days later. What could have happened that would change public opinion so drastically? Why did they choose Barabbas over Jesus? The Savior they were looking for was within their midst, and yet they chose someone else. Why? Answers to these questions can be found in our Easter Sunday sermon, “Which Jesus Will You Choose?”
I hope you will take the time to listen to the message and then examine your own life to see which Jesus you have chosen to follow. To hear the message please follow this link: “Which Jesus Will You Choose?“