How Many Hours Can I Work?

Tim Challies puts a different spin on our responsibility to balance the time we spend between work and our families.

Challies writes:

A few weeks ago I linked to an article from Nathan Bingham titled Fathers, Stop Stealing From Your Children. Nathan was writing to fathers who are raising families in this busy and distracting world and telling them to give their children the time they need and deserve. He said that many fathers are guilty of stealing from their children: “You’re guilty when you skip breakfast with the family to prepare for that early morning meeting, when you’re distant at the dinner table because you’re resolving an issue at work in a long email conversation on your smartphone, and when you forfeit a healthy family night-time ritual because you’ve got something important to do—like write a blog post.”

This article generated some interesting and thoughtful responses and, because I had linked to it, some of them were sent my way. Some expressed frustration that Christian pastors or leaders were constantly telling them they were negligent fathers if they were not home every day on time to enjoy dinner with the family or, even better, breakfast and dinner. Another commented on the long hours many employers demand and asked, “Is that just a love of success and money? And is that feasible for a Christian to be working long hours, let’s say 50 hours week, without compromising on their faith?”

These are good questions and helpful comments. Let me sketch out just a few of my thoughts on the matter.

This Is Not a New Issue

When we look at the issue of long working hours, we can take too narrow a view of it, assuming that it is uniquely twenty-first century and first-world. However, if you look back through history you will find that it has always been the case that fathers have had to work long hours outside of the home. A man who farmed would have to give just about every waking hour, every daylight hour, to his crops and his animals. The shepherds and farmers and fishermen of Jesus’ day were not working 9-to-5 jobs. Most of them would have been working extremely long hours just to scratch out an existence. Few of these people would have had to concern themselves with an hour-long or two hour-long commute from the suburbs into the downtown core, bookending their actual work day with two or three hours of travel time.

This means that the biblical writers could have addressed this issue head-on. Paul could have written to one of the churches and said, “Fathers, you need to prioritize being home for dinner every night.” He did not. He could have mandated a forty hour work week. Again, he did not. There are commands that pertain to fathers, but none that get anywhere near this explicit. This tells us that the instructions we find in Scripture are sufficient to guide us even here and it also tells us that we have freedom in these matters—freedom to determine what is right and best in our context.

Work, Work, Work, Die

One consequence of Adam’s sin was a curse on his vocation to earn a living by tending and keeping the ground.

And to Adam he said, “Because you have listened to the voice of your wife   and have eaten of the tree of which I commanded you,   ‘You shall not eat of it,’ cursed is the ground because of you;   in pain you shall eat of it all the days of your life; thorns and thistles it shall bring forth for you;   and you shall eat the plants of the field. By the sweat of your face   you shall eat bread, till you return to the ground,   for out of it you were taken; for you are dust,   and to dust you shall return.” (Genesis 3:17-19)

In other words, because of your sin, the land will now be opposed to you, it will fight against you. You will spend your whole life toiling to beat back thorns and thistles from off the soil and then at the end of it all, you’ll return to the soil. There is a kind of inevitability to it, and a kind of hopelessness. A man’s lot is to work in this world, knowing that he can never beat the system. He will eventually work himself to death.

That curse has extended far beyond farming and reaches to every vocation. The farmer faces the weeds, the pastor faces tired eyes and dead hearts, the lawyer faces long commutes and traffic jams (and that before he even gets to the office). None of us will have a life free from backbreaking (or mindbreaking or heartbreaking) labor. Work is long and hard because work is meant to be long and hard on this side of the curse. There are very few who escape it.

 

You Are a Father Before a [Insert Vocation Here]

I’ve always found it instructional in my own line of work that a man is qualified to be a pastor on the basis of his family life; he is not qualified to be a husband or father because of his successful ministry. It is true in any field that being a father takes priority over being a doctor or pastor or author or athlete or truck driver. Every man will need to remind himself often that his higher priority is his marriage and his family; he will need to ask himself if he is prioritizing well. He may well need to ask his wife and children and trusted friends if his priorities reflect biblical priorities.

A father needs to be willing to make difficult decisions regarding his vocation if he finds that it is interfering with his higher priorities. He may need to abandon a career or accept a lower-paying position if his current vocation is keeping him away from his wife and children too often.

You Are An Idolater

We are, as John Calvin told us, idol factories, constantly giving our ultimate loyalty to things other than God. We typically make idols out of good things—good things that rise to the status of ultimate things. Work is just the kind of good thing that constantly threatens to become an idol. Just as a man needs to ask himself where his priorities are, he also needs to ask himself where his loyalties lie.

I have known men who have worked extra jobs and extra shifts in order to allow their children to attend Christian schools, something these men determined was important enough merit time away from family. I have known men who have worked extra jobs and extra shifts in order to maintain an otherwise unsustainable lifestyle that was more than their families wanted or needed or because they wanted to rise up through the ranks, achieving status and power. Long hours may reflect good motives or bad ones, God-ward loyalties or self-centered ones. We may make an idol out of family and we may make an idol out of being away from family. The human heart is so tricky, so sneaky, so idolatrous.

Your Context Is Unique

Every family, every job, every relationship, every life stage is unique. It is up to the individual to determine how many hours he can work while still dedicating an appropriate amount of time to his wife and children (not to mention his church, his evangelistic efforts in his neighborhood, and so on). These can be difficult decisions. Thankfully the Lord has given us the Holy Spirit to guide us through the Bible, and he has given us Christian community where we can learn from and depend upon the wisdom of others. “If any of you lacks wisdom, let him ask God, who gives generously to all without reproach, and it will be given him” (James 1:5).

One thing to keep in mind: There are many jobs and many vocations, but the Lord gives you only one family, one opportunity to love your wife as Christ loved the church and one opportunity to raise your children in the discipline and instruction of the Lord.

Sherlock Holmes and Mysterious Bible Passages

Eric McKiddie gives some sound advice on how to handle difficult Bible passages in his post “10 Tips on Solving Mysterious Bible Passages from Sherlock Holmes.”

McKiddie writes:

What can a fictional detective teach you about how to study the Bible?

A lot.

Last summer, I read The Adventures of Sherlock Holmes by Sir Arthur Conan Doyle. Time and time again, Holmes commented to Watson about how to solve mysterious cases in ways that apply directly to studying the Bible.

You probably expect Holmes to take the most sophisticated approach to solving mysteries. But what struck me was that these comments illustrate the most basic Bible study principles.

Here are 10 quotes from Holmes that will equip you to solve mysterious passages of the Bible.

1. The number one mistake to avoid.

Holmes: “I have no data yet. It is a capital mistake to theorize before one has data. Insensibly one begins to twist facts to suit theories, instead of theories to suit facts.”

Far too often students of the Bible twist verses to suit interpretations instead of formulating interpretations to suit what the verses say.

Don’t approach your passage assuming you know what it means. Rather, use the data in the passage – the words that are used and how they fit together – to point you toward the correct interpretation.

2. The kind of looking that solves mysteries.

Holmes: “You have frequently seen the steps which lead up from the hall to this room.”

Watson: “Hundreds of times.”

Holmes: “Then how many are there?”

Watson: “How many? I don’t know!”

Holmes: “Quite so! You have not observed. And yet you have seen. That is just my point. Now, I know that there are seventeen steps, because I have both seen and observed.”

There is a difference between reading a Bible verse and observing it. Observation is a way of collecting details contained in a passage. As you read and reread the verses, pull the words into your brain where you can think about them and figure them out.

This habit will shed light on how you understand the text, even if the passage is as familiar as the stairs in your house.

3. Know what to look for.

Watson: “You appeared to [see] what was quite invisible to me.”

Holmes: “Not invisible but unnoticed, Watson. You did not know where to look, and so you missed all that was important.”

Know where to look for clues that will illuminate your passage. Look for repeated words and phrases, bookends (where the beginning and end of the passage contain similarities), and clues in the context around your passage.

Don’t know what to look for? Living by the Book by Howard Hendricks and How to Read the Bible for All Its Worth by Gordon Fee and Douglas Stuart are great resources to start learning how to study the Bible.

4. Mundane details are important!

Watson: “I had expected to see Sherlock Holmes impatient under this rambling and inconsequential narrative, but, on the contrary, he had listened with the greatest concentration of attention.”

Don’t ignore parts of the passage that seem insignificant to its meaning. Treat every word as if it contains clues to the interpretation of the passage.

5. Use solutions to little mysteries to solve bigger ones.

Holmes: “The ideal reasoner would, when he had once been shown a single fact in all its bearings, deduce from it not only all the chain of events which led up to it but also all the results which would follow from it.”

Once you understand the passage that baffled you, your work is not done!

Now it’s time to locate that passage in the grand narrative of the Bible. How do previous books and stories lead up to your passage? How does your passage anticipate the consummation of all things that results at Jesus’ second coming?

6. The harder the mystery, the more evidence you need.

“This is a very deep business,” Holmes said at last. “There are a thousand details which I should desire to know before I decide upon our course of action.”

In grad school, one professor gave us an assignment requiring us students to make 75 observations on Acts 1:8. The verse does not even contain that many words!

The professor’s goal was to train us in compiling evidence. Harder Bible passages demand that we collect as much information as possible.

7. Break big mysteries down into little ones.

Watson: “Holmes walked slowly round and examined each and all of [the pieces of evidence] with the keenest interest.”

Difficult passages can be overwhelming. Break chapters down into paragraphs, paragraphs into verses, and verses into clauses. Devote careful attention to each chunk of the passage individually. Then try to piece together the meaning they have when added up as a whole.

8. Don’t be so committed to a solution that you ignore new evidence.

“I had,” said Holmes, “come to an entirely erroneous conclusion which shows, my dear Watson, how dangerous it always is to reason from insufficient data…I can only claim the merit that I instantly reconsidered my position.”

After you’ve put the hard work into grasping a mysterious passage, the case isn’t necessarily closed. Often you’ll run across other passages that shed new light on your passage. Or you’ll hear someone preach those verses in a different way than how you interpreted it.

Always be willing to consider new insights. This will at least help you nuance your understanding of the passage, if not take a different stance.

9. Simple solutions often provide answers to manifold mysteries.

Holmes: “The case has been an interesting one…because it serves to show very clearly how simple the explanation may be of an affair which at first sight seems to be almost inexplicable.”

Many passages that seem mysterious at first end up not being so bad. Their bark is worse than their bite. For example, several passages in Revelation, intimidating to so many, have simple explanations. (Not all, but some!)

10. On the other hand, so-called simple passages may be more complicated than initially meets the eye.

Holmes: “This matter really strikes very much deeper than either you or the police were at first inclined to think. It appeared to you to be a simple case; to me it seems exceedingly complex.”

This is often true of coffee mug and bumper sticker verses. We think they are simple to understand because we see them all the time. But once you dig into them, you realize they are more mysterious than meets the eye.

The Joy of Knowing God Through His Word

Gaining insight into hard passages of the Bible is often an exciting adventure.

But don’t forget that the Bible is less about a mystery to solve and more about an Author to know. As you tackle some of the tougher texts, don’t glory in your knowledge. Glory in God, who graciously reveals Himself through His Word.

Taken from Trevin Wax’s post for The Gospel Coalition

Leaders and the Sin of Omission

Here is a great post by Thom Rainer asking “Seven Questions to Help Leaders Avoid Committing Sins of Omission.”

Rainer writes:

I confess. I shouldn’t have this nagging fear, but I do. I am sometimes haunted by the possibility that I failed to make a critical decision as a leader, and I missed the opportunity to make a difference in this world.

It’s easy sometimes not to make a decision, to let the perceived status quo become our daily agenda. Instead of becoming a leader who is a change agent, we become managers who carry out routine tasks.

Frankly, I don’t want to live my life in the world of “what if?” I don’t want to look back on this brief time God has given us, and realize that I failed to act or to make key decisions. I don’t want to be guilty of one of the most damaging types of sins, the sins of omission.

So how can we leaders make certain we are not seeking the comfort of sameness and committing sins of omission? What checks can we have to remind us that we must ever be vigilant lest we fail as a leader who acts and takes risks? I suggest we constantly ask ourselves these seven questions.

  1. Do I take initiative or do I wait for an assignment to be given to me? Leaders who rarely want to make their own decisions or take actions on their own are not leaders at all. It is a comfortable place to be where you are not responsible for any of your own initiatives. But comfort is the place where most sins of omission take place.
  2. Am I constantly seeking ways to break out of the status quo? It is cliché to say that this world and culture is changing rapidly, but it is true. Those who attempt to hold onto to the way we’ve always done it will be left behind. The irony is that the status quo is no longer a reality, and those who attempt to hold it tightly are holding on to an illusion.
  3. Is my approach to leadership only incrementalism, or do I at least on occasion seek to lead major changes? Leading by incremental change is okay for most seasons, but there are times when leaders must take major risks. I love the oft-told story of Thomas J. Watson, Jr., and the introduction of the IBM 360. On April 7, 1964 IBM introduced the 360, the first large family of computers to use interchangeable software and peripheral equipment. It was a bold and courageous departure from the monolithic, one-size-fits-all mainframe. Fortune magazine dubbed it “IBM’s $5 billion gamble.” But the gamble paid off, and the world was changed by that decision.
  4. Am I willing to make a decision even if I don’t have all the facts? No one would suggest a leader make a major decision without good information. But many decisions must be made with some level of uncertainty and without all the desired facts. Ultra-conservative leaders who keep waiting for all the facts to come in usually have a good rear view of other leaders who have passed them by,
  5. Am I willing to accept criticism? You can play it safe and avoid criticism. In fact, you can join the legion of Monday-morning quarterbacks who take great delight in pointing out where risk-taking leaders failed. But those second-guessers have stopped leading when they make decisions to minimize the criticisms.
  6. Am I willing to fail? You can choose not to act, not to take initiative, and not to take risks. In doing so, you will not fail at a particular task because you have attempted nothing. But you will ultimately fail as a leader. Every true and seasoned leader can attest to some failure in his or her life. That is the price we pay when we lead and take risks.
  7. Do I really want to make a difference? If the answer is yes, there is a price to pay. I have briefly enumerated some of them. We can’t merely declare that we want to make a difference. We must be wiling to accept the pain that often comes with bold and courageous leadership. For the true leader, it is price worth paying.

We have such a brief time to make a difference in this life. If God has given you a place of leadership, consider that opportunity a sacred trust. Don’t live this life wondering “what if.” Don’t look back on key life points and realize you failed to act, that you committed sins of omission.

May the words God gave Joshua become His words for our lives today: “Haven’t I commanded you: be strong and courageous? Do not be afraid or discouraged, for the Lord your God is with you wherever you go” (Joshua 1:9, HCSB).

What are some of the common sins of omission you observe in some leaders? What are some other checks we can have to avoid committing these sins?

A Heart Ready for Worship

O God, You are my God; I shall seek You earnestly; My soul thirsts for You, my flesh yearns for You, In a dry and weary land where there is no water.

Thus I have seen You in the sanctuary, To see Your power and Your glory.

Because Your lovingkindness is better than life, My lips will praise You. So I will bless You as long as I live; I will lift up my hands in Your name.

My soul is satisfied as with marrow and fatness, And my mouth offers praises with joyful lips.

When I remember You  on my bed, I meditate on You in the night watches, For You have been my help, And in the shadow of Your wings I sing for joy.

My soul clings to You; Your right hand upholds me. (Psalm 63.1-8 NASB)

God’s Constant Compassion

One day a young man was walking along an isolated road when he heard something like a crying sound. He couldn’t tell for sure what the sound was but it seemed to be coming from underneath a bridge. As he approached the bridge, the sound got louder and  then he saw a pathetic sight. There, lying in the muddy river bed, was a puppy about two months old. It had a gash on its head and was covered with mud. Its fronts legs were swollen where they had been tightly bound with cords.

The young man was immediately moved with compassion and wanted to help the dog, but as he approached, the crying stopped and the dog snarled his lip and started to growl. But the young man did not give up. He sat down and started gently talking to the dog. It took a long time but eventually the dog stopped growling and the man was able to inch forward and eventually touch the dog and begin unwrapping the tightly bound cord. The young man carried the dog home, cared for its wounds, gave it food and water and a warm bed. Even with all this, the dog continued to snarl and growl every time the young man approached. But the young man did not give up.

Weeks went by and the man continued caring for the puppy. Then one day, as the young man approached, the dog wagged its tail. Consistent love and kindness had won and a lifelong friendship of loyalty and trust began.

Romans 2.4 asks the questions, “Or do you despise the riches of His goodness, forbearance, and longsuffering, not knowing that the goodness of God leads you to repentance?” God has been reaching out to you for your entire life. He desperately wants to set you free from the prison of sin, heal all your wounds, bring you into His family, and provide for your every need; however, your rejection of Him is just like the snarling dog. God is faithful and will continue to offer you an eternal relationship, but you must accept His call.

Will you continue to reject and despise His offering of grace, or will you confess and repent of your sinfulness, place your faith in Jesus’ finished work, and then become a child of God?

Source: Stories For The Heart, Multnomah, Alice Gray, 108.