Beautiful Day, Isn’t It?

The day started out rotten. I overslept and was late for work. Everything that happened at the office contributed to my nervous frenzy. By the time I reached the bus stop for my homeward trip, my stomach was one big knot.

As usual, the bus was late—and jammed. I had to stand in the aisle. As the lurching vehicle pulled me in all directions, my gloom deepened.

Then I heard a deep voice from up front boom, “Beautiful day, isn’t it?” Because of the crowd, I could not see the man, but I could hear him as he continued to comment on the spring scenery, calling attention to each approaching landmark. This church. That park. This cemetery. That firehouse. Soon all the passengers were gazing out the windows. The man’s enthusiasm was so contagious I found myself smiling for the first time that day. We reached my stop. Maneuvering toward the door, I got a look at our “guide”: a plump figure with a black beard, wearing dark glasses, and carrying a thin white cane.”

This short story by Barbara Johnson reminds me of the old saying, “Beauty is in the eyes of the beholder.” Sometimes the way to a better day is not a change of scenery, but a change of perspective.

Source: “Stories for the Heart” Multnomah, 107.

Culture Is Redefining What’s Right, Wrong

Lillian Kwon’s article on Jonathan Falwell’s Mother’s Day sermon is fantastic and something every Christian needs to hear!

Joining pastors throughout the country in denouncing President Barack Obama’s support for same-sex marriage, Pastor Jonathan Falwell told thousands from the pulpit that they must protect the biblical definition of marriage, even if the culture and the president tries to redefine it.

“We’ve got to protect marriage; we’ve got to protect our families; we’ve got to protect the Church,” Falwell, senior pastor of Thomas Road Baptist Church in Lynchburg, Va., preached Sunday. “I don’t care what the world says; I don’t care what the culture says; I don’t even care what the president says. With all due respect … the Bible says that God made them male and female and the two shall become one flesh.

“Marriage is between a man and a woman, period,” he said to applause from the congregation.

Falwell, son of the late Dr. Jerry Falwell, had pondered and prayed about whether to continue his message series on “Holy Wars” or preach on something more pertinent to Mother’s Day on Sunday.

But he was convinced that there was no better day than Mother’s Day to talk about marriage and family especially at a time when those institutions are being attacked, he told the megachurch of some 20,000 members.

“We’ve got to understand that indeed we are in the midst of a battle … the battlefield is something that is very, very real in our lives,” he preached. It’s a battle that rages in our hearts, souls and minds, he added.

Satan, Falwell warned, is trying to keep people from enjoying God’s great blessings.

Reading from the New Testament, Galatians 5, Falwell listed adultery, fornication, uncleanness and lewdness as sins.

God, he stressed, provides a “very clear understanding so there is no gray area” on sexual sin. But the culture is redefining what a sexual relationship should be like, he lamented.

“We’re redefining what is right and what is wrong,” he said. “God knew that we were going to live in a culture today just as many in that day were living in where we redefine what sin is, where we change the idea of what sin is so that we can make room for the things that we want to do,” the Virginia pastor said.

“It’s easy when we understand that adultery is wrong and fornication (any sexual relationship outside of the bonds of marriage) is wrong but if we can change the definition of fornication then we can open all kinds of doors and that is where we live today.”

He continued, “When we do that …. when we begin to make cases for and explain away what the Bible says, then we begin to destroy our very souls and the battlefield is raging and Satan is winning.”

Americans are split on whether homosexual behavior is a sin. According to LifeWay Research, which surveyed more than 2,000 Americans in September 2011, 44 percent say it is a sin and 43 percent disagree. Among born-again, evangelical or fundamentalist Christians, 82 percent call it a sin.

While exhorting the congregation to stand on the Word of God and be clear about what the Bible calls sin, Falwell urged caution.

“What is vitally important to understand is that while we stand on truth, we must speak the truth in the love of Jesus Christ,” he stressed. “There is no room in today’s culture and there better not be any room in the Church today to attack people who disagree with us. Rather, let them see the love of Jesus Christ in us.

“I will tell you this, that God loves homosexuals just as much as He loves Baptists. Jesus died on the cross for every single one of us.”

The message Christians should be spreading is about the gift of eternal life, he urged.

“Yes, the Bible does call sin sin but let me reveal to you through the Word of God not what God says ‘no’ to but rather what God gives us the opportunity to say ‘yes’ to and that is the incredible gift of God’s eternal life through Jesus Christ our Lord.”

Here is the link to read the entire Christian Post article: “Jonathan Falwell: Culture Is Redefining What’s Right, Wrong

A Day In The Life Of A Pastor

At the end of his post Dr. Thom Rainer extends a challenge to pray for your pastor five minutes a day. If you will commit to this challenge or believe that it is a much-needed ministry, will you please share this on your Facebook page, email the link to all your friends, or have  your church send this to their members. Once you have done these things then pray! Pray for wisdom, discernment, holiness, purity, compassion, vision, and most of all for a Spirit-filled life. You will never know this side of heaven the difference you are making for the kingdom of God.

I hope “A Day In The Life Of A Pastor” by Thom Rainer encourages you to pray for your pastor.

Rainer writes:

It’s Thursday morning. Pastor Doug has a clear calendar, an aberration in his busy schedule. Actually, the calendar is not really clear; he has set aside time to finish his sermon for Sunday. His Bible is open; study aids are nearby. He begins to study.

Then the phone rings.

His assistant tells him about a car accident involving a family in the church. The ambulances are already on the way to the hospital. Doug leaves all of his study material on his desk and jumps into the car.

On the way to the hospital, his assistant calls him again. The entire Godsey family of five was in the car. None are seriously [hurt] except Gary, the father and husband of the family. His condition is grave.

Pastor Doug walks into the emergency waiting room. The family has just been told that their husband and father did not make it. They see their pastor and run to him sobbing, in total shock. Doug is there for them. He stays with the entire family for three hours until he is certain that enough people are around to care for them.

The Afternoon

He stops by his home to see his wife and grab a quick sandwich. It is now afternoon. He’s not sure if he can return to his sermon preparation, but he knows he must. He must fight the emotional exhaustion of the morning, and finish the message. But as he walks back to the church, his assistant apologetically tells him that two people need to speak with him. They consider it urgent.

Doug meets with the two men. One of them is the worship leader of the church. He is struggling with his ministry and is considering giving up. For two hours, Doug listens, consoles, and attempts to encourage the staff member.

The next visitor then catches Doug off guard. George is one of the key lay leaders in the church. Doug considers him a friend and an incredibly vital person in the overall leadership of the congregation. George struggles to speak: “My wife is having an affair . . . “  There are no more words for 15 minutes. Just tears and sobs.

Doug stays with George for over two hours. They pray together and talk about next steps.

It’s nearly five o’clock in the afternoon. Doug is too drained to attempt to get back to his sermon. Instead he begins to look at his crowded email inbox. He cringes when he sees one of the senders of an email. But he cannot stop himself from opening the message. It’s from one of Doug’s most frequent critics in the church. She has two complaints. The first irritation was something he said in last Sunday’s sermon. The second complaint addressed Doug’s failure to visit her sister-in-law who had minor outpatient surgery yesterday. The sister-in-law is not a member of the church. And Doug knew nothing about the surgery.

And Now Evening

Pastor Doug shuts the laptop cover and moves to his car slowly. He’ll stop by the house to grab a quick bite to eat. He needs to check on the Godsey family. He will stay with them for a while, but he must leave prior to 7:30, when he is to give the invocation for a local high school basketball game.

Several people get his attention at the game, so he doesn’t get home until after nine o’clock. He goes to his small study in his home, shuts the door, and begins to cry.

Gary Godsey, the father and husband who was killed in the car accident, was Doug’s best friend.

This was the first chance Doug had to grieve.

A Call to Pray for Pastors

The story is true. Only the names have been changed.

In a few weeks, I will be initiating a call for church members to pray five minutes a day for their pastors. Will you make a commitment today, even before the initiative? Will you commit just five minutes a day to pray for your pastor? Will you ask others in your church to do so? Will you pray for their strength, protection, wisdom, and families?

Will you pray for just five minutes?

What Does True Repentance Look Like?

It is not always easy to tell the difference between godly sorrow or worldly sorrow. Godly sorrow seeks a healthy relationship with God, others, and yourself. Godly sorrow leads us to do our part in admitting our sin as well as repairing damaged relationships.

Worldly sorrow just wants the trouble to go away. Just say whatever is necessary to fix the problem, and then you can get back to whatever you want. Worldly sorrow only looks out for it’s best interest. Those displaying worldly sorrow are never sorry enough to change.

Jared C. Wilson gives us a few more indicators of what true repentance looks like in his post “How Do You Know When Someone Is Repentant?: 12 Signs.”

Wilson writes:

How do you know when someone is repentant? In his helpful little book Church Discipline, Jonathan Leeman offers some guidance:

A few verses before Jesus’ instruction in Matthew 18 about church discipline, he provides us with help for determining whether an individual is characteristically repentant: would the person be willing to cut off a hand or tear out an eye rather than repeat the sin (Matt. 18:8-9)? That is to say, is he or she willing to do whatever it takes to fight against the sin? Repenting people, typically, are zealous about casting off their sin. That’s what God’s Spirit does inside of them. When this happens, one can expect to see a willingness to accept outside counsel. A willingness to inconvenience their schedules. A willingness to confess embarrassing things. A willingness to make financial sacrifices or lose friends or end relationships. (p. 72)

These are good indicators, and I believe we can add a few more.

Here are 12 signs we have a genuinely repentant heart:

1. We name our sin as sin and do not spin it or excuse it, and further, we demonstrate “godly sorrow,” which is to say, a grief chiefly about the sin itself, not just a grief about being caught or having to deal with the consequences of sin.

2. We actually confessed before we were caught or the circumstantial consequences of our sin caught up with us.

3. If found out, we confess immediately or very soon after and “come clean,” rather than having to have the full truth pulled from us. Real repentance is typically accompanied by transparency.

4. We have a willingness and eagerness to make amends. We will do whatever it takes to make things right and to demonstrate we have changed.

5. We are patient with those we’ve hurt or victimized, spending as much time as is required listening to them without jumping to defend ourselves.

6. We are patient with those we’ve hurt or victimized as they process their hurt, and we don’t pressure them or “guilt” them into forgiving us.

7. We are willing to confess our sin even in the face of serious consequences (including undergoing church discipline, having to go to jail, or having a spouse leave us).

8. We may grieve the consequences of our sin but we do not bristle under them or resent them. We understand that sometimes our sin causes great damage to others that is not healed in the short term (or perhaps ever).

9. If our sin involves addiction or a pattern of behavior, we do not neglect to seek help with a counselor, a solid twelve-step program, or even a rehabilitation center.

10. We don’t resent accountability, pastoral rebuke, or church discipline.

11. We seek our comfort in the grace of God in Jesus Christ, not simply in being free of the consequences of our sin.

12.We are humble and teachable.

As it is, I rejoice, not because you were grieved, but because you were grieved into repenting. For you felt a godly grief, so that you suffered no loss through us. For godly grief produces a repentance that leads to salvation without regret, whereas worldly grief produces death. For see what earnestness this godly grief has produced in you, but also what eagerness to clear yourselves, what indignation, what fear, what longing, what zeal, what punishment! At every point you have proved yourselves innocent in the matter.

2 Corinthians 7:9-11

Programs Won’t Change a Life

This is a great article by Michael Warden on “Why Programs Don’t Produce Lasting Change.”

Warden writes:

“If I…do not have love, I gain nothing.” ~ 1 Corinthians 13:3

The leadership culture of the Church in the West is enamored with programs. We love to package the things we’ve learned ~ be they strategies, techniques, processes, or curricula ~ and scale them to multiply our impact and to help more people.

The motive is noble. And if we were merely in the knowledge-sharing business, then creating a program or curriculum to increase our impact would make perfect sense.

But we’re not in the knowledge business. At least, not primarily.

We’re in the transformation business.
We’re in the business of changing lives.

In this business of transforming lives, things like strategies, techniques, processes, curricula ~ they all have their place. For anyone experiencing authentic life transformation, there are definitely skills that need to be learned, new ways of being and doing that better serve the new person they have now become.

But programs don’t change people. They don’t produce that transformation. They can’t. They can’t because they lack the one and only thing in the universe that can authentically transform a person into who they were meant to be.

Love.

Yes. Love.

See, here is the secret to inspiring deep, authentic, personal transformation in another human soul:

It does not come through giving them knowledge or skill sets or even training them in disciplined practices (though these things are all very good). It comes through love and the courage born of love.

Love is the transforming agent of the universe. Love is the “Deeper Magic” that C.S. Lewis pointed to in The Chronicles of Narnia, the magic that changes not merely behavior, but the core identity of a man or woman (Romans 5: 6-10; 2 Corinthians 5:17-19). With enough love brought to bear, anything is possible.

But without love unleashed, without love applied, nothing really changes. Not really. Not in the deep places where our most honest thoughts lie.

The work of transformation, of changing lives, is life-on-life. Heart on heart. It always has been. There’s no getting around it. It’s slower than we’d like it to be. AND it’s the way God designed His Kingdom to advance.

So it all works out like this: A brilliant curriculum or a masterful strategy placed in the hands of a leader who does not know how to love will produce little change and may even do harm. But in the hands of a soul who is willing to love and loves well, even the [worst] curriculum can’t prevent true life change from spreading through them.

Many leaders I know (including me) have spent so much time developing programs and discussing strategies and so little time investing in hearts so they become great lovers of others…life, on life, on life.