Just the Right Tool

Graceway MediaHave you ever tried to find a substitute for a tool? You know, a butter knife instead of a screwdriver, a shoe instead of hammer, or a key instead of knife. No matter the outcome, it would have been better to use the right tool for the job.

In Acts 6:1-7 the disciples come to the realization they need another tool in order for the ministry of the church go on smoothly. They were aware of a specific problem, but rather than try to fix it themselves with the wrong tool they led the people to set up a few good men to make sure the problem was addressed. These were not just any group of seven men; each one had a specific gift which made them the right tool for the job.

Please join us this Sunday, January 22, at 10:45 a.m. as we examine the biblical call and purpose of deacons in the church. I hope to see you this week at Living Oaks Baptist Church.

Crisis in Christianity!

Graceway MediaIn late 1776, the Colonial army had lost battle after battle to the British forces. Soldiers began to doubt their ability to win the war and were not as quick to reenlist. Because of the people’s dwindling faith in Washington’s leadership, new enlistments had dropped off. Less than one year into the revolution, hope for victory was bleak at best. Truly the thirteen colonies were facing a debilitating crisis.

Author and Patriot Thomas Paine had been instrumental in rallying the citizenry to take up arms and fight for freedom. During the cold, dark days of war, he once again took up his pen and wrote:

“These are the times that try men’s souls. The summer soldier and the sunshine patriot will, in this crisis, shrink from the service of their country; but he that stands by it now, deserves the love and thanks of man and woman. Tyranny, like hell, is not easily conquered; yet we have this consolation with us, that the harder the conflict, the more glorious the triumph.  What we obtain too cheap, we esteem too lightly: it is dearness only that gives everything its value. Heaven knows how to put a proper price upon its goods; and it would be strange indeed if so celestial an article as FREEDOM should not be highly rated”(Crisis).

Just as before the war, his challenge set in ink spread across the colonies, reigniting the fires of freedom which had grown cold in the face of strong opposition, defeat, and the harshness of winter. The people rallied and the war for freedom continued until its victorious end in 1783.

Today, Christianity faces a major crisis. Belief in Christ has been watered down to a faith with no requirements. People are asking, “What is the least I can do to be a Christian and still get to heaven?” Others are stripping away verses of the Bible to make it more palatable for those who just want to squeak their way into heaven. Truly, we are facing a crisis in Christianity.

We need true Christians to rally together even though “these are times that try men’s souls.” We must remember that sin “is not easily conquered; yet we have this consolation with us, that the harder the conflict, the more glorious the triumph.” If the sacrifice of Christ was for our forgiveness and victory over sin, death, and hell, we cannot continue in this conflict in the power of our sinful flesh. This conflict is difficult. Many have spent years feeding the lusts of the flesh, pursuing their every desire, and enjoying that which God sees as sin. Our human desires do not give us the freedom to change, deny, or re-write the Word of God.

My friends, our salvation came by the shedding of Christ’s blood. It was not just a prick of the finger, nor was it simple act. Our salvation came through the loss of Jesus’ life. He willingly hung on the cross in our place that we might have victory over sin. If we water down the gospel, if we allow respectable sins, if we remove that which offends others, then we cheapen the loving sacrifice of Christ Jesus!

Thomas Paine’s quote is perfect for the crisis we face today: “What we obtain too cheap, we esteem too lightly: it is dearness only that gives everything its value.” Do we as individual Christians esteem too lightly what Jesus has done? Has salvation been obtained so cheaply that its cost means nothing? I would ask you today to take up your Bible and read Luke 22:39-24:53. Think about what it cost Jesus for your freedom—freedom—not tolerance. FREEDOM! Freedom from the tyranny of sin, guilt, lust, envy, lying, stealing, and the like. Freedom to live the life God intended from the beginning of time. Freedom for a life of faith, hope, and love. Remember, sin “like hell, is not easily conquered; yet we have this consolation with us, that the harder the conflict, the more glorious the triumph.  What we obtain too cheap, we esteem too lightly: it is dearness only that gives everything its value. Heaven knows how to put a proper price upon its goods; and it would be strange indeed if so celestial an article as FREEDOM should not be highly rated.”

All quotes from Thomas Paine “Crisis”

The Differences Between Religion and The Gospel

Recently I saw a video posted on several Facebook pages titled “Why Jesus Hates Religion.” I personally think it would be better to say, “Jesus Hates Hypocrisy,” but I understand what the young man in this video is trying to say.  We have to be careful when we talk about religion verses Christianity.  Sometimes it is just a matter of defining our words in such a way that everyone knows exactly what we mean.

In this Tullian Tchividjian article, he quotes Tim Keller from a series of messages on self-dependence.  The article is entitled, “The Differences Between Religion and the Gospel.” Tim Keller makes clear what he means by “Religion” and “the Gospel.”  He also shines a bright light on the struggle of many people to perform good, religious works so they are self-assured of their salvation.  However, self-dependent works never equal salvation. Salvation is only found in the finished work of Christ Jesus. Resting in and submitting to Him will bring about the changes He calls for in the Bible.

I hope you enjoy “The Differences Between Religion and The Gospel” by Tim Keller.

Below is a very insightful comparison between “religion” and “the gospel” drawn from the sermons of Tim Keller. Tim does a remarkable job of probing hearts and revealing how easily we slip into self-dependence mode. As I’ve been saying each Sunday, real slavery according to the Bible is self-reliance. So, read the comparison list below with humility and care. It will do your soul good.

RELIGION: I obey-therefore I’m accepted.

THE GOSPEL: I’m accepted-therefore I obey.

RELIGION: Motivation is based on fear and insecurity.

THE GOSPEL: Motivation is based on grateful joy.

RELIGION: I obey God in order to get things from God.

THE GOSPEL: I obey God to get to God-to delight and resemble Him.

RELIGION: When circumstances in my life go wrong, I am angry at God or my self, since I believe, like Job’s friends that anyone who is good deserves a comfortable life.

THE GOSPEL: When circumstances in my life go wrong, I struggle but I know all my punishment fell on Jesus and that while he may allow this for my training, he will exercise his Fatherly love within my trial.

RELIGION: When I am criticized I am furious or devastated because it is critical that I think of myself as a ‘good person’. Threats to that self-image must be destroyed at all costs.

THE GOSPEL: When I am criticized I struggle, but it is not critical for me to think of myself as a ‘good person.’ My identity is not built on my record or my performance but on God’s love for me in Christ. I can take criticism.

RELIGION: My prayer life consists largely of petition and it only heats up when I am in a time of need. My main purpose in prayer is control of the environment.

THE GOSPEL: My prayer life consists of generous stretches of praise and adoration. My main purpose is fellowship with Him.

RELIGION: My self-view swings between two poles. If and when I am living up to my standards, I feel confident, but then I am prone to be proud and unsympathetic to failing people. If and when I am not living up to standards, I feel insecure and inadequate. I’m not confident. I feel like a failure.

THE GOSPEL: My self-view is not based on a view of my self as a moral achiever. In Christ I am “simul iustus et peccator”—simultaneously sinful and yet accepted in Christ. I am so bad he had to die for me and I am so loved he was glad to die for me. This leads me to deeper and deeper humility and confidence at the same time. Neither swaggering nor sniveling.

RELIGION: My identity and self-worth are based mainly on how hard I work. Or how moral I am, and so I must look down on those I perceive as lazy or immoral. I disdain and feel superior to ‘the other.’

THE GOSPEL: My identity and self-worth are centered on the one who died for His enemies, who was excluded from the city for me. I am saved by sheer grace. So I can’t look down on those who believe or practice something different from me. Only by grace I am what I am. I’ve no inner need to win arguments.

RELIGION: Since I look to my own pedigree or performance for my spiritual acceptability, my heart manufactures idols. It may be my talents, my moral record, my personal discipline, my social status, etc. I absolutely have to have them so they serve as my main hope, meaning, happiness, security, and significance, whatever I may say I believe about God.

THE GOSPEL: I have many good things in my life—family, work, spiritual disciplines, etc. But none of these good things are ultimate things to me. None of them are things I absolutely have to have, so there is a limit to how much anxiety, bitterness, and despondency they can inflict on me when they are threatened and lost.

Thirty-Eight Years!

I can’t believe it has been thirty-eight years! So many things have happened since January 17, 1974. Life has not always been the easiest, but the decision I made that day has influenced the rest of my life.

January 17, 1974—I was nine years old and attending a church service at Parkland Baptist Church in Tulsa.  Brother J. Harold Bryant was the pastor.  I really can’t remember what he said that morning; however, at the end of his message I told my dad, “I need to be saved.” He took me by the hand, walked me down to the front of the church, and we talked with Pastor Bryant about what I needed to do to become a Christian.  He simply led me in a prayer admitting I was a sinner, believing that Jesus died for my sins, that He rose from the dead, and that I was committing the rest of my life to Him.

When we got home that afternoon I wrote the following:

“From this day on I will be a Christian and have everlasting life.  For God has been knocking on my heart’s door.  He has been wanting me to be saved. But I was to [sic] scared and wouldn’t let him in and I knew I should let him. So I let him in.  Bobby Pittenger January 17, 1974”

Now I realize the grammar is not that great, but I was only nine! Never-the-less, notice what I understood:

1) God was pursuing me

2) Becoming a Christian means everlasting life

3) We must choose to accept His offer of forgiveness and eternal life

Sometimes I think adults make it way too difficult. Jesus told us to come with a child-like faith. We want to know all the details and have everything figured out before we make a decision.  The only way to become a Christian is to admit our spiritual poverty, cry out to Jesus, and then live out the decision we have made.

Over the last thirty-eight years I have made a lot of mistakes, and for several years, most people could not tell that I was a Christian by the way I was living. However, God’s grace has been sufficient for me. At the age of twenty-six I realized I had spent several years out of the church, and I was no longer sure if the decision I made in 1974 was genuine. So, once again I made the long journey down to the front of the church and recommitted my life to Jesus. That was twenty-two years ago, and my life has been filled with incredible peace and joy.  Regardless of what happens in this short life, I know that one day I will stand before the King of kings and Lord of lords and will worship Him forever!

How about you? Has God been knocking at your heart’s door? He wants you to be saved.  If you are not sure, please contact me at Living Oaks Baptist Church and I will tell you how to become a Christian.

Don’t Quit!

There are times when we seem to be surrounded by doubt and discouragement. Our efforts just do not seem to be enough to get the job done. We struggle along doubting our contributions to the work as well as our self-worth. Then the Master comes alongside and encourages us not to quit because our efforts, matched with His will, make a difference regardless of what we may see.

This is beautifully illustrated in the following story told by Charles Swindoll:

Ignace Jan Paderewski, the famous composer-pianist, was scheduled to perform at a great concert hall in America. It was an evening to remember—black tuxedos and long evening dresses, a high-society extravaganza. Present in the audience that evening was a mother with her fidgety nine-year-old son.  Weary of waiting, he squirmed constantly in his seat. His mother was in hopes that her son would be encouraged to practice the piano if he could just hear the immortal Paderewski at the keyboard.  So—against his wishes—he had come. 

As she turned to talk with friends, her son could stay seated no longer. He slipped away from her side, strangely drawn to the ebony concert grand Steinway and its leather tufted stool on the huge stage flooded with blinding lights. Without much notice from the sophisticated audience, the boy sat down at the stool, staring wide-eyed at the black and white keys. He placed his small, trembling fingers in the right location and began to play “Chopsticks.” The roar of the crowd was hushed as hundreds of frowning faces pointed in his direction. Irritated and embarrassed, they began to shout: 

          “Get that boy away from there!”

          “Who’d bring a kid that young in here?”

          “Where’s his mother?”

          “Somebody stop him!”

 Backstage, the master overheard the sound out front and quickly put together in his mind what was happening. Hurriedly, he grabbed his coat and rushed toward the stage. Without one word of announcement he stooped over behind the boy, reached around both sides, and began to improvise a countermelody to harmonize with and enhance “Chopsticks.”As the two of them played together, Paderewski kept whispering in the boy’s ear: “Keep going. Don’t quit. Keep on playing…don’t stop…don’t quit.”

 And so it is with us. We hammer away on our project, which seems about as significant as “Chopsticks” in a concert hall. And about the time we are ready to give up, along comes the Master, who leans over and whispers:

 Now keep going; don’t quit. Keep on…don’t stop; don’t quit, as He improvises on our behalf, providing just the right touch at just the right moment.