Yesterday I asked the question, “Whom Shall I Fear?” The answer is God. Jesus warned us, do “not fear those who kill the body but cannot kill the soul. But rather fear Him who is able to destroy both soul and body in hell” (Mt 10.28 NKJV).
Many try to limit the “fear of the Lord” as just having a reverent sense of awe toward God. I agree we should revere the Lord, humble ourselves before Him, and tremble in His presence. However, this should not lessen our view of God as the omnipotent, omniscience, and omnipresent God of all creation. He declares what is righteous and holy. He has determined what is and is not acceptable. He commands and demands our obedience to that which He has declared holy.
When we lack a sense of fear toward God, we will find ways around His laws, commands, and ordinances. We will convince people truth is relative. We will give them the freedom to do what feels right and follow their own convictions, just so long as what they are doing makes them happy. By following this advice, we make ourselves god. We are wise, can decide right and wrong, and we can declare whatever we want to be right, just, and holy.
In twenty-first century America, we are way too sophisticated to worship wooden, clay, or stone idols. However, when we put ourselves in the place of God, we have enthroned a ruler who only pursues lust, envy, jealousy, and selfishness. We only seek that which fulfills our every desire. There is no longer room in our lives for a God whose commands leave us feeling guilty and inadequate.
Therefore, with broken and contrite hearts, we must avoid fashioning God into our image. We must remember we are sinners before a holy God. The following quote from a Charles Spurgeon sermon in December 1874 puts it this way:
Man fashions for himself a god after his own liking; he makes to himself if not out of wood or stone, yet out of what he calls his own consciousness, or his cultured thought, a deity to his taste, who will not be too severe with his iniquities or deal out strict justice to the impenitent. He rejects God as he is, and elaborates other gods such as he thinks the Divine One ought to be, and he says concerning these works of his own imagination, “These be thy gods, O Israel.” The Holy Spirit, however, when he illuminates their minds, leads us to see that Jehovah is God, and beside him there is none else. He teaches his people to know that the God of heaven and earth is the God of the Bible, a God whose attributes are completely balanced, mercy attended by justice, love accompanied by holiness, grace arrayed in truth, and power linked with tenderness. He is not a God who winks at sin, much less is pleased with it, as the gods of the heathen are supposed to be, but a God who cannot look upon iniquity, and will by no means spare the guilty.
This is the great quarrel of the present day between the philosopher and the Christian. The philosopher says, “Yes, a god if you will, but he must be of such a character as I now dogmatically set before you”; but the Christian replies, “Our business is not to invent a god, but to obey the one Lord who is revealed in the Scriptures of truth.” The God of Holy Scripture is love, but he is also possessed of justice and severity; he is merciful and gracious, but he is also stern and terrible towards evil; therefore unregenerate hearts say, “We cannot accept such a God as this,” and they call him cruel, and I know not what besides.
Sermon of Charles Haddon Spurgeon, “Heart-Knowledge of God,” December 6, 1874.
It is not for us to define God in a way that is more palatable. God has declared who He is, who we are, and how we are to live. Let God’s Word lead you, and you will find the life of which you have always dreamed!