“Autopsy of a Deceased Church” by Thom Rainer

I was their church consultant in 2003. The church’s peak attendance was 750 in 1975. By the time I got there the attendance had fallen to an average of 83. The large sanctuary seemed to swallow the relatively small crowd on Sunday morning.

The reality was that most of the members did not want me there. They were not about to pay a consultant to tell them what was wrong with their church. Only when a benevolent member offered to foot my entire bill did the congregation grudgingly agree to retain me.

I worked with the church for three weeks. The problems were obvious; the solutions were difficult.

On my last day, the benefactor walked me to my rental car. “What do you think, Thom?” he asked. He could see the uncertainty in my expression, so he clarified. “How long can our church survive?” I paused for a moment, and then offered the bad news. “I believe the church will close its doors in five years.”

I was wrong. The church closed just a few weeks ago. Like many dying churches, it held on to life tenaciously. This church lasted ten years after my terminal diagnosis.

My friend from the church called to tell me the news. I took no pleasure in discovering that not only was my diagnosis correct, I had mostly gotten right all the signs of the impending death of the church. Together my friend and I reviewed the past ten years. I think we were able to piece together a fairly accurate autopsy. Here are eleven things I learned.

  1. The church refused to look like the community. The community began a transition toward a lower socioeconomic class thirty years ago, but the church members had no desire to reach the new residents. The congregation thus became an island of middle-class members in a sea of lower-class residents.
  2. The church had no community-focused ministries.  This part of the autopsy may seem to be stating the obvious, but I wanted to be certain. My friend affirmed my suspicions. There was no attempt to reach the community.
  3. Members became more focused on memorials. Do not hear my statement as a criticism of memorials. Indeed, I recently funded a memorial in memory of my late grandson. The memorials at the church were chairs, tables, rooms, and other places where a neat plaque could be placed. The point is that the memorials became an obsession at the church. More and more emphasis was placed on the past.
  4. The percentage of the budget for members’ needs kept increasing. At the church’s death, the percentage was over 98 percent.
  5. There were no evangelistic emphases. When a church loses its passion to reach the lost, the congregation begins to die.
  6. The members had more and more arguments about what they wanted. As the church continued to decline toward death, the inward focus of the members turned caustic. Arguments were more frequent; business meetings became more acrimonious.
  7. With few exceptions, pastoral tenure grew shorter and shorter. The church had seven pastors in its final ten years. The last three pastors were bi-vocational. All of the seven pastors left discouraged.
  8. The church rarely prayed together. In its last eight years, the only time of corporate prayer was a three-minute period in the Sunday worship service. Prayers were always limited to members, their friends and families, and their physical needs.
  9. The church had no clarity as to why it existed. There was no vision, no mission, and no purpose.
  10. The members idolized another era. All of the active members were over the age of 67 the last six years of the church. And they all remembered fondly, to the point of idolatry, was the era of the 1970s. They saw their future to be returning to the past.
  11. The facilities continued to deteriorate. It wasn’t really a financial issue. Instead, the members failed to see the continuous deterioration of the church building. Simple stated, they no longer had “outsider eyes.”

Though this story is bleak and discouraging, we must learn from such examples. As many as 100,000 churches in America could be dying. Their time is short, perhaps less than ten years.

What do you think of the autopsy on this church? What can we do to reverse these trends?

Source: Thomrainer.com

A Beautiful Aroma of Praise

Graceway MediaIn Luke 7.36-50 we read the story of a Pharisee opening his home to entertain Jesus for dinner. When a certain sinful woman in the town learns that Jesus is in the house, she approaches Him with an alabaster box. She opens the box and anoints Jesus’ feet with the costly perfume. You can easily imagine the aroma of her worship filling the entire home. She was  forgiven by Jesus and wanted to express her undying love and gratitude for the grace He had shown her.

Tomorrow as we gather together in churches all around the globe, I pray the beautiful aroma of worship which rises from our hearts will fill all of Heaven. I pray our ascending love and gratitude for His grace and forgiveness is well pleasing to God—”the King eternal, immortal, invisible, the only God…” and that to Him ”…be honor and glory forever and ever. Amen” (1 Timothy 1.17).

“Alabaster Box” by Cece Winans has been one of my favorite worship songs for many years. I hope it adds to your Lord’s Day of Worship.

Leadership Insights from a Firefighter

heart of a servant leaderOver the years I have heard many different illustrations on being a good leader. Using examples from everyday life helps to clarify the role of a leader. I think “Five Leadership Insights from a Firefighter” by Chuck Lawless is a perfect example of taking a real-life experience and applying spiritual truths. His example emphasizes the importance of a unified team.

A leader may have different responsibility than those serving with him; however, they are each an equal part of one team. They are connected like fingers to a hand and must recognize the importance and necessity of the other if they are to succeed. Often times the leader of the group gets the most recognition; nevertheless, a great leader knows how react to praise in such a way that no one on the team is jealous or feels slighted.

I have had several friends who were firefighters, and I think Dr. Lawless does a fantastic job of describing the relationship between firefighters. He also challenges church leaders to create a team of many members who form one cohesive unit working together to accomplish one purpose—making disciples.

Lawless writes:

My father was a volunteer fireman when I was a boy, and I have vivid memories of his responding to emergencies when the signal sounded. On several Halloweens I dressed as a fireman. In a somewhat odd scene, our family sometimes shared lunch at the scene of a “practice” fire when the fire department burned down dilapidated buildings.

Following in my dad’s firefighting boots, I became a volunteer firefighter in my late 40s. Little did I realize how much I would learn about church leadership by serving with that team of first responders. Here are just a few of those insights.

1. Firefighters recognize the urgency of their role. The signal sounds, the details are given, and the firefighter springs into action. He must be focused on the task at hand, for a distracted firefighter is a dangerous one. In fact, everything else stops until he returns from dealing with the emergency.

I wish that were the case with all church leaders. We have the life-giving message of Christ to proclaim to the world. The signal has already sounded, and we know the details of the emergency—millions die every year without Christ. What would happen if we really recognize the emergency and prioritize evangelism again?

2. Firefighters understand the value of teamwork. From the truck driver to the pump operator to the Rapid Intervention Team (ready at any moment to rescue a fallen firefighter), every firefighter is critical to the team. More importantly, the other firefighters recognize that fact. They are trained to watch each other’s back, seldom if ever facing a raging fire alone. The best firefighters, in fact, are those that are both trained and trusted like brothers.

Church leaders, on the other hand, tend to be lone rangers. Not only are we not trained to be team players, but we also often don’t even trust one another enough to work together. Sometimes we’re simply too arrogant to ask for help. The danger is clear: church leaders who work alone are the most liable to being shot down in the spiritual battle that ministry entails.

3. Firefighters are well trained. Firefighters are required to complete training that includes book knowledge and practical training. Only when the recruit firefighter gives evidence of his ability is he granted permission to be an official firefighter. Even then, he is expected to complete additional practical education courses in order to stay current in his profession. Veteran firefighters walk alongside new firefighters, teaching them even as they together fight a fire.

I am a seminary professor, but training future ministers requires the support of the local church. We can provide head knowledge, but we can’t offer needed practical training apart from a church where praxis occurs under the care of a veteran pastor. Yet, church leaders are seemingly so busy that they have little time for this task.

4. Firefighters love what they do. Firefighters love the exhilaration of tackling and defeating a fire. Actually, they love the fire station, the fire trucks, the fire equipment, the firefighter uniform, their firefighting squad – almost everything associated with their task. They risk their lives every time the signal sounds, but they do so because they believe in what they are doing. They know that lives depend on them.

Perhaps here is where I am most concerned about young church leaders. Young leaders recognize that the North American church is in need of much reformation. We are reaching few non-believers, and church members sometimes live so much like the world that non-believers see the church as irrelevant. Some young leaders view the church in such a negative light that they find themselves trying to change a church they don’t love. That kind of leadership is quickly draining.

5. Firefighters serve proactively. Their role is to respond to fires, but that’s not the entirety of their role. Firefighters also educate the public on fire prevention. They visit local schools to teach children about fire safety. They enforce local codes to prevent open flames. In general, firefighters are always leading proactively so they won’t have fires to put out.

Good church leaders lead that way, too. They cast vision and build teams. They proactively make disciples. They know that if their leadership is only reactionary, the church will not move forward. In fact, they know that kind of leadership is not leadership at all.

Do You Dwell in God’s Presence?

king_james_bible7[1]“The earth is the Lord’s, and everything in it, the world, and all who live in it; for he founded it on the seas and established it on the waters.

Who may ascend the mountain of the Lord? Who may stand in his holy place? The one who has clean hands and a pure heart, who does not trust in an idol or swear by a false god.

They will receive blessing from the Lord and vindication from God their Savior. Such is the generation of those who seek him, who seek your face, God of Jacob” (Ps. 24.1-6 NIV).

Hope to see you on Sunday at 10:45 a.m. as we worship Jesus together!

Click here for directions.

Improving Your Leadership

heart of a servant leaderAny leader who really cares about accomplishing great things will examine their methods to make sure they are still effective. There are particular behaviors which should be found in every leader. These behaviors help insure that a leader will continue progressing from good to great. As we discipline ourselves in the practice of self-examination we will be setting an example for those we lead. Eventually they will follow our example and begin progressing from good to great. However, leaders who do not apply or practice these behavior will set themselves on a downward spiral until they become nothing but a bad leader.

This morning I read “From Bad to Good” by Sam Rainer. Sam lists a few of the behaviors that help leaders keep moving forward and prevent their leadership skills from deteriorating.

Rainer writes:

Leadership literature is chock-full of ways in which an average leader can become great. We all believe we’re good. Greatness is just a book, a conference, or a degree away. Indeed, I believe run-of-the-mill leaders can become better with training. A desire to learn, self-awareness, and a solid work ethic go a long way.

Some leaders, however, are just bad. They don’t lead well. Poor decisions are normative.

I believe most pastors want to lead their congregations in a way honoring to God. I believe most pastors care about their flocks. And God uses different types of leaders in different contexts. A rural setting, for example, requires a different type of leader than an urban setting. One is not superior over the other simply because of contextual expertise. But not all leaders—or shepherds for that matter—are great. And some pastors are poor examples of leadership, even if they really do care.

Years of practice entrench bad habits.

At some point, enough imbedded weaknesses transform an otherwise mediocre leader into a bad leader. Sometimes bad leadership is caused by context or position. The church leader is a poor match for the church, ministry focus, or setting. What makes a good senior pastor does not make a good middle school pastor. What makes a good worship pastor does not make a good children’s pastor. While environment and position influence bad leadership, not every case of poor leadership can be blamed on a mismatch. Some leaders are just outliers on the wrong side of the bell curve.

There are two types of bad leaders: the inept and the unethical.

Prominent malicious leaders tend to make the news. Unfortunately, scandals and scoundrels abound. But another category of bad leaders involves those who do not intentionally lead people astray. They are not malicious, just incapable. I’ve written previously on what makes a pastor a bad boss. These leaders desire to make ethical decisions, but they are oblivious as to how their decisions affect others. They shoot from the hip and trigger collateral damage.

The focus of this post is improving the ineffective rather than redeeming the unethical. What are some ways in which bad leaders can become better? A recent study sheds light on behaviors helping a leader transition from bad to good.

  • They shared their knowledge. One of the main drivers of poor leadership is poor interpersonal skills. Many people get promoted because of their expertise in a specific area, but leadership is more than technical knowledge. Bad leaders are stingy with knowledge. Bad pastors can guard theological and methodological black boxes. Good leaders use their knowledge to develop others.
  • They raised the bar of expectations. Expecting little of your church or staff is usually a reflection of low personal expectations. Raise the bar of personal expectations and improvements are bound to occur in the people around you.
  • They shifted from a discouraging posture to an encouraging posture. Bad church leaders become better when they stop focusing on why something can’t be done and rather focus on how something can be done.
  • They worked at becoming proactive change agents instead of reactive change agents. If all you do is put out fires, then you’re not seeing the forest for the trees. Little flare-ups always exist. Bad leaders reactively move from one to the next. Good leaders proactively discern the dangerous fires with the potential to affect everyone.
  • They began to encourage cooperation rather than competition. Bad leaders divide people, creating opposing camps. Bad pastors use theological nuances as a wedge. Bad church leaders pit style preferences of one group against another. Good church leaders are bridge builders, demonstrating how different people can cooperate rather than compete.

Bad church leaders fail in many areas, but average leaders have weaknesses in specific areas.

Good, bad, or ugly—we can all improve our leadership. And the best pastors recognize continual improvement is the only option for leadership. While only a work of God can redeem unethical pastors, I believe every incompetent pastor can become a good leader. Bad leaders are not locked into poor decisions. Greatness is a noble goal, but good is an achievable step.

Sam S. Rainer is the senior pastor of Stevens Street Baptist Church in Cookeville, TN, and president of Rainer Research. He blogs regularly at SamRainer.wordpress.com.