The Red Umbrella

As the drought continued for what seemed an eternity, a small community of midwest farmers were in a quandary as to what to do. The rain was important not only in order to keep the crops healthy, but to sustain the townspeople’s very way of living. As the problem became more urgent, the local church felt it was time to get involved and planned a prayer meeting in order to ask for rain.

In what seemed a vague remembrance of an old Native American ritual, the people began to show. The pastor soon arrived and watched as his congregation continued to file in. He slowly circulated from group to group as he made his way to the front in order to officially begin the meeting. Everyone he encountered was visiting across the aisles, enjoying the chance to socialize with their close friends. As the pastor finally secured his place in front of his flock, his thoughts were on the importance of quieting the crowd and starting the meeting.

Just as he began asking for quiet, he noticed an eleven-year-old girl sitting in the front row. She was angelically beaming with excitement and laying next to her was her bright red umbrella, poised for use. The beauty and innocence of this sight made the pastor smile to himself as he realized the faith this young girl possessed that the rest of the people in the room seemed to have forgotten. For the rest had come just to pray for rain…she had come to see God’s answer.

Checking For Signs of Life

Most of us are concerned about our health. We try to eat right, exercise, and take preventative measures to ensure a long life. Once a year we have a check-up or a physical to make sure we are as healthy as we seem. If the doctor finds something we endure more tests, procedures, and sometimes surgery to make sure the malady is cured.

How often do we do the same thing for our church? How long has it been since you did a church wide check-up? Have you sat down lately to examine what is and isn’t working? Do you have a ministry that you are hanging on to just because you’ve always done church that way? I believe at least once a year we should sit down with key leadership and talk about the health of the church. This will ensure that we are wisely investing our time, talent, and treasure in that which is making a real difference in the church, community, and our families.

Thom Rainer gives us a clear picture of the trends of healthy churches in America in his post, “Twelve in 2012: Trends in Healthy Churches.” I hope these will help in examining the spiritual condition of your local church family.

Dr. Rainer writes:

1. The churches have a high view of Scripture. A number of research projects over the past four decades point to this trend. Healthy churches have leaders and members who believe the totality of the Bible, often expressed as a view called inerrancy.

2. A large number of church members read the Bible daily. The simplicity of this trend often surprises church leaders. But we can no longer assume that all of the congregants read their Bibles every day. That is a practice that must be encouraged and monitored. In our research on spiritual health of Christian, we found that the highest correlative factor in practicing other healthy spiritual discipline was reading the Bible every day.

3. The churches have a priority and focus on the nations. This priority is manifest in short-term mission trips, in care and adoption of the orphaned, in giving to mission causes, and in the number of congregants who commit their lives to reaching the nations with the gospel.

4. The churches have a missional community presence. The leadership and members do not look at their community as a pool for prospects. Rather, they love their community. They serve their community. The live in their community. They have deep relationships in their community.

5. The congregations have membership that matters. These healthy churches are high expectation churches. Membership is much more than completing a card or walking an aisle. These churches have entry point classes that set the expectations of membership. Church members are expected to serve, to give, to be in small groups, and to be accountable to others. Church discipline is practiced in most of these congregations. Because membership is meaningful, the assimilation rate in these churches is very high.

6. The members are evangelistically intentional. The gospel is central in these healthy churches. As a consequence, the sharing of the good news is natural and consequential. But leaders in these churches do not simply assume that evangelism is taking place. There are constant reminders of the priority of evangelism. There is inherent in many of these churches some type of accountability for ongoing evangelism in a number of contexts.

7. These healthy churches have pastors who love the members. That love is obvious in their words, their actions, and their pastoral concern. It does not mean that a pastor is present for every need of a member of a church member; that is physically impossible. It does mean that the church has a ministry in place that cares for all the members. Above all, though, you can sense intuitively when you walk into these churches that the pastor deeply loves the members, even those who may often oppose him.

8. The churches allow their pastors to spend time in sermon preparation. Our research has confirmed over the years that pastors in healthier churches spend more time in sermon preparation than those in other churches. For that to take place, the congregation must understand the primacy of preaching, and they must be willing for their pastor to forego some areas of activity and ministry so he can spend many hours in the Word.

9. There is clarity of the process of disciple making. Such was the theme of the book, Simple Church, written by Eric Geiger and me. For the healthy churches, the ministries and activities are not just busy work; instead they have a clear purpose toward moving the members to greater levels of commitment toward Christ.

10. These churches do less better. They realize that they can’t be all things to all people; and they shouldn’t have such a flurry of activities that they hurt rather than help families. So the leaders of these congregations focus on doing fewer ministries, but doing those few better than they could with an overabundance of activities.

11. The process of discipleship moves members into ongoing small groups. A member is almost guaranteed to leave the church or become inactive in the church if he or she does not get involved in an ongoing small group. These groups have a variety of names: Sunday school; small groups; home groups; life groups; cell groups; and others. The name is not the issue. The issue is getting members connected to ongoing groups.

12. Corporate prayer is intentional and prioritized. Prayer is not incidental in these churches. The leadership regularly emphasizes the importance and priority of prayer. The congregation is led regularly in times of corporate prayer.

To see the entire post please visit: Twelve in 2012: Trends in Healthy Churches.

Leaving a Legacy

Regardless of the accolades we may receive in this life from our peers, the greatest honor we can receive is affirmation from our family on how we lived what we preached, that we were not hypocrites, that we walked the walk, and talked the talk.

This is beautifully illustrated in the following post by Tony Reinke on “Keeping Home Priorities in View.”

Bible scholar Don Carson cautions us about parental hypocrisy by recalling the enduring impact of his parents’ prayerful example:

My father was a church planter in Québec, in the difficult years when there was strong opposition, some of it brutal. Baptist ministers alone spent a total of eight years in jail between 1950 and 1952. Dad’s congregations were not large; they were usually at the lower end of the two-digit range.

On Sunday mornings after the eleven o’clock service, Dad would often play the piano and call his three children to join him in singing, while Mum completed the preparations for dinner. But one Sunday morning in the late fifties, I recall, Dad was not at the piano, and was not to be found.

I finally tracked him down. The door of his study was ajar. I pushed it open, and there he was, kneeling in front of his big chair, praying and quietly weeping. This time I could hear what he was saying. He was interceding with God on behalf of the handful of people to whom he had preached, and in particular for the conversion of a few who regularly attended but who had never trusted Christ Jesus.

In the ranks of ecclesiastical hierarchies, my father is not a great man. He has never served a large church, never written a book, never discharged the duties of high denominational office. Doubtless his praying, too, embraces idioms and stylistic idiosyncrasies that should not be copied.

But with great gratitude to God, I testify that my parents were not hypocrites. That is the worst possible heritage to leave with children: high spiritual pretensions and low performance. My parents were the opposite: few pretensions, and disciplined performance.

What they prayed for were the important things, the things that congregate around the prayers of Scripture. And sometimes when I look at my own children, I wonder if, should the Lord give us another thirty years, they will remember their father as a man of prayer, or think of him as someone distant who was away from home rather a lot and who wrote a number of obscure books.

That quiet reflection often helps me to order my days.

Source: Don Carson, A Call to Spiritual Reformation: Priorities from Paul and His Prayer (Baker, 1992), page 26.

Is Suicide an Unforgivable Sin?

In April 2010, my younger brother committed suicide. It is always difficult to lose a loved one; however, when they die at their own hand it just leaves you feeling guilty. You wonder why you didn’t recognize the signs, why didn’t they call to talk, where is the note telling how much they care. No matter who you talk to there is a sense that you should have done more, that you should have known, that it is somehow your fault.

Over the years, I have noticed that one of the first questions people ask is about the eternal home of those who commit suicide. As if the guilt of not being there to help them wasn’t enough, now the fear of wondering if their trying to escape what seemed like an impossible situation could have led them to an eternally worse torment. You see, there are those who believe that suicide is an unforgivable sin. There is no way you can take your life and repent afterward; therefore, the soul is lost for all eternity, forever separated from God. Clearly this is a question that needs to be addressed, and there is no better place to look than the Bible.

In the New Testament, Jesus teaches that the only unforgivable sin is “blasphemy of the Holy Spirit” (Mark 3.22-30). Mark says the scribes were accusing Jesus of healing people by the power of Beelzebub—the prince of demons. The scribes believed Satan and his demons were behind Jesus’ power instead of the Holy Spirit. Jesus quickly warns that to blaspheme against the Holy Spirit never has forgiveness and carries a punishment of eternal condemnation. To blaspheme the Holy Spirit, one refuses to acknowledge God’s completed work through Jesus Christ His Son.

This idea is clarified in 1 John 5.10, “He who believes in the Son of God has the witness in himself; he who does not believe God has made Him a liar, because he has not believed the testimony that God has given of His Son.” Here we are told the person who does not believe the Holy Spirit’s convicting witness about Jesus as God’s Son and our propitiation has made God a liar. Clearly those who do not believe in Jesus are declaring that the message from the Holy Spirit is a lie. The Bible teaches that God cannot lie and that Satan is the father of lies (Titus 1.1-2; John 8.44). Therefore, those who do not believe are calling the Holy Spirit a liar; which is another name for Satan.

There is no forgiveness for those who reject Jesus as the only way to heaven. Since suicide is clearly not ascribing the works of the Holy Spirit to Satan then it cannot be the unforgivable sin.

The Bible also helps us find hope in Christ’s finished work. There are several passages which show that at salvation we are forgiven of all sin—past, present, and future.

  • “Therefore there is now no condemnation for those who are in Christ”         (Romans 8.1)
  • “For He made Him who knew no sin [to be] sin for us, that we might become the righteousness of God in Him” (2 Cor 5.21)
  • Jesus, “who does not need daily…to offer up sacrifices, first for His own sins and then for the people’s, for this He did once for all when He offered up Himself” (Hebrews 7.27)
  • Christ “with His  own blood He entered the Most Holy Place once for all, having obtained eternal redemption” (Hebrews 9.12b)
  • “…once at the end of the ages, [Jesus] has appeared to put away sin by the sacrifice of Himself” (Hebrews 9.26b)
  • “…we have been sanctified through the offering of the body of Jesus Christ once for all” (Hebrews 10.10)
  • “For Christ also suffered once for sins, the just for the unjust, that He might bring us to God, being put to death in the flesh but made alive by the Spirit…” (1 Pt 3.18)

These verses make it clear Jesus’ substitutionary atonement was once for all time. Those who believe in Him are justified before God. There cannot be any condemning accusation brought against them as Jesus has already taken their punishment. God has taken their sin and cast it as far as the East is from the West (Psalms 103.12). Since this is true, then the sin of suicide is among the many sins Christ has forgiven.

It has been two years since my brother’s death. Prior to his suicide I knew what I believed about forgiveness and suicide; however, in light of his death I was forced to put my faith to work in the promises of God. I spent hours studying God’s Word and praying for clarity and wisdom. In the end I simply had to trust God’s grace, mercy, forgiveness, and the promises of His Word to keep those secure who have trusted in Him. I know the life my brother lived and the faith he had in Christ, so today I am sure that he is with Jesus in heaven.

In closing let me say this, in writing an article of this nature there is a fear that there may be those who say, “Hey I can take my life and still get to heaven.” Please, please don’t take all this as a reason to escape the troubles of this life. I have not written this to make it easier for you to take your life, but for those who live every day with pain because of a loved one who took their own life. The pain, loss, guilt, and fear we live with every day can only be softened by the hope that is found in Jesus. If your life seems hopeless and the only reasonable solution in your mind is suicide, please do me a favor and call someone. Go to a hospital, a pastor, a family member, a co-worker, or even a good friend. Just find someone and tell them you need help. There is hope for a better life. It might take time to overcome whatever is causing you such great pain, but I promise, if you will trust Jesus, He will lead you to an abundant life here and now. Please believe me, Jesus is your hope!

If you or someone you know is having thoughts of suicide, contact the National Suicide Prevention Lifeline at 1-800-273-8255 (for the hearing impaired TTY 1-800-799-4889) or visit the website.

“The Reason for Joy”

Here is a great quote from Timothy Keller on “The Reason for Joy.”

If you’re a Christian, you know that Christianity is supposed to be about joy. You probably also know that you’re supposed to experience joy in spite of circumstances. The Bible clearly teaches that joy is available that should make us happy no matter the circumstances. There’s a joy that the deepest trouble can’t put out and, if properly nourished and nurtured, can even overwhelm the greatest grief.

When Jesus prays to the Father in John 17:13, he prays for us – his followers. He says, I pray that ‘they may have the full measure of my joy within them.’ One chapter before, he says to his disciples, ‘You will rejoice, and no one will take away your joy’ (16:22). That’s pretty amazing! He’s talking to the twelve disciples, men who are going to be persecuted. They’re going to be robbed of everything they own, tortured, and put to death. Yet Jesus promises to give them a joy that will withstand all that. Nothing – not disease or persecution or alienation or loneliness or torture or even death – will be able to take it away.

I often wrestle with that concept. I have to ask myself, ‘Why do things affect me so much? Why is my joy not relentless?’ Sometimes I wonder, ‘Do we have that kind of impervious joy?’ I’m afraid not. I don’t think we understand the nature of this joy.

Romans 8 is all about living in a suffering world marked by brokenness. Paul talks about trouble and persecution and nakedness and poverty and how Christians are supposed to live in a world like that. In 8:28-30 he offers three principles for finding joy in suffering. Paul tells us that if we follow Christ, our bad things turn out for our good, our good things cannot be lost, and our best things are yet to come. Those are the reasons for our joy.