“Autopsy of a Deceased Church” by Thom Rainer

I was their church consultant in 2003. The church’s peak attendance was 750 in 1975. By the time I got there the attendance had fallen to an average of 83. The large sanctuary seemed to swallow the relatively small crowd on Sunday morning.

The reality was that most of the members did not want me there. They were not about to pay a consultant to tell them what was wrong with their church. Only when a benevolent member offered to foot my entire bill did the congregation grudgingly agree to retain me.

I worked with the church for three weeks. The problems were obvious; the solutions were difficult.

On my last day, the benefactor walked me to my rental car. “What do you think, Thom?” he asked. He could see the uncertainty in my expression, so he clarified. “How long can our church survive?” I paused for a moment, and then offered the bad news. “I believe the church will close its doors in five years.”

I was wrong. The church closed just a few weeks ago. Like many dying churches, it held on to life tenaciously. This church lasted ten years after my terminal diagnosis.

My friend from the church called to tell me the news. I took no pleasure in discovering that not only was my diagnosis correct, I had mostly gotten right all the signs of the impending death of the church. Together my friend and I reviewed the past ten years. I think we were able to piece together a fairly accurate autopsy. Here are eleven things I learned.

  1. The church refused to look like the community. The community began a transition toward a lower socioeconomic class thirty years ago, but the church members had no desire to reach the new residents. The congregation thus became an island of middle-class members in a sea of lower-class residents.
  2. The church had no community-focused ministries.  This part of the autopsy may seem to be stating the obvious, but I wanted to be certain. My friend affirmed my suspicions. There was no attempt to reach the community.
  3. Members became more focused on memorials. Do not hear my statement as a criticism of memorials. Indeed, I recently funded a memorial in memory of my late grandson. The memorials at the church were chairs, tables, rooms, and other places where a neat plaque could be placed. The point is that the memorials became an obsession at the church. More and more emphasis was placed on the past.
  4. The percentage of the budget for members’ needs kept increasing. At the church’s death, the percentage was over 98 percent.
  5. There were no evangelistic emphases. When a church loses its passion to reach the lost, the congregation begins to die.
  6. The members had more and more arguments about what they wanted. As the church continued to decline toward death, the inward focus of the members turned caustic. Arguments were more frequent; business meetings became more acrimonious.
  7. With few exceptions, pastoral tenure grew shorter and shorter. The church had seven pastors in its final ten years. The last three pastors were bi-vocational. All of the seven pastors left discouraged.
  8. The church rarely prayed together. In its last eight years, the only time of corporate prayer was a three-minute period in the Sunday worship service. Prayers were always limited to members, their friends and families, and their physical needs.
  9. The church had no clarity as to why it existed. There was no vision, no mission, and no purpose.
  10. The members idolized another era. All of the active members were over the age of 67 the last six years of the church. And they all remembered fondly, to the point of idolatry, was the era of the 1970s. They saw their future to be returning to the past.
  11. The facilities continued to deteriorate. It wasn’t really a financial issue. Instead, the members failed to see the continuous deterioration of the church building. Simple stated, they no longer had “outsider eyes.”

Though this story is bleak and discouraging, we must learn from such examples. As many as 100,000 churches in America could be dying. Their time is short, perhaps less than ten years.

What do you think of the autopsy on this church? What can we do to reverse these trends?

Source: Thomrainer.com

Are You Drifting?

give a holy temple to a holy godD.A. Carson has said:

“People do not drift toward Holiness. Apart from grace-driven effort, people do not gravitate toward godliness, prayer, obedience to Scripture, faith, and delight in the Lord. We drift toward compromise and call it tolerance; we drift toward disobedience and call it freedom; we drift toward superstition and call it faith. We cherish the indiscipline of lost self-control and call it relaxation; we slouch toward prayerlessness and delude ourselves into thinking we have escaped legalism; we slide toward godlessness and convince ourselves we have been liberated”

We can find so many ways to justify our sinful failures so as to not feel guilty. However, God has called us to be holy. In 1 Peter 1.13-16 we read:

“So brace up your minds, and, as men who know what they are doing, rest the full weight of your hopes on the grace that will be yours when Jesus Christ reveals himself. Live as obedient children before God. Don’t let your character be moulded by the desires of your ignorant days, but be holy in every department of your lives, for the one who has called you is himself holy. The scripture says: ‘Be holy, for I am holy’” (J.B. Phillips Version).

Clearly this verse is calling those who have placed their faith in Jesus to be holy as He is holy. This is really not an option. If we are going to live a holy life it will only happen when we find complete satisfaction with God’s holiness. Holiness is not being self-determined to not sin. Holiness happens when we no longer are satisfied with or fulfilled by sin. As we grow in holiness we do not desire sin because it no longer offers anything that is appealing. Our satisfaction is found in God, and His holiness is all we desire.

By examining our desires and subsequent actions it should be obvious if we are pursuing holiness. Let’s look at the quote one more time by D.A. Carson:

“People do not drift toward Holiness. Apart from grace-driven effort, people do not gravitate toward godliness, prayer, obedience to Scripture, faith, and delight in the Lord. We drift toward compromise and call it tolerance; we drift toward disobedience and call it freedom; we drift toward superstition and call it faith. We cherish the indiscipline of lost self-control and call it relaxation; we slouch toward prayerlessness and delude ourselves into thinking we have escaped legalism; we slide toward godlessness and convince ourselves we have been liberated”

How do you measure up? Are you drifting away from holiness? Are you making excuses for you sinfulness? I once heard a pastor say, “If all Christians were just like me, what kind of church would this church be?”

Which Jesus Will You Choose?

drapedOnTheCrosstitleWhen you think about how excited the crowds were as Jesus triumphantly entered the city of Jerusalem on Psalm Sunday, it is hard to believe the way they demanded His crucifixion just five days later. What could have happened that would change public opinion so drastically? Why did they choose Barabbas over Jesus? The Savior they were looking for was within their midst, and yet they chose someone else. Why? Answers to these questions can be found in our Easter Sunday sermon, “Which Jesus Will You Choose?

I hope you will take the time to listen to the message and then examine your own life to see which Jesus you have chosen to follow. To hear the message please follow this link: “Which Jesus Will You Choose?

“Real Leaders Apologize” by Thom Rainer

heart of a servant leaderFor some leaders, apologies seem to come reluctantly if they come at all. Perhaps a mea culpa seems like an indication of weakness. Perhaps the leader’s ego is too fragile to admit that he or she is wrong. Perhaps some leaders really don’t believe they are ever wrong.

There are certain facts upon which most of us can agree. First, all people make mistakes, including leaders. Second, some of those mistakes will rise to the level of needing an apology. Third, a sincere apology is usually received well.

Here are some miscellaneous notes I have gathered as I have observed apologies or lack of apologies by leaders:

  • Many apologies begin with “If I have offended anyone . . .” That is a non-apology apology. Leaders need not apologize if they don’t know whom they have offended. It’s a cop-out apology.
  • A good apology states the nature of the offense: “I was wrong when I said you are a jerk.” The apology does not sidestep the issue, but confronts it head-on.
  • One of the roles of good leaders is to build strong relationships. All leaders mess up relationally at times. The organization needs leaders who are willing to apologize not only to heal a relationship, but for the health of the organization.
  • Apologies defuse antagonism in the organization. Antagonism can seriously harm the health of the organization.
  • Apologies should be a part of a leader’s life on both a professional and personal level. It takes both humility and integrity to admit fault and to apologize for it. But most recipients of our apologies are grateful beyond measure that we are willing to do so, whether they or a co-worker, a spouse, or a friend.

Allow me to speak directly on this matter to fellow Christians. I recently spoke with a young man I befriended on a trip. He is not a Christian, but he is a seeker in the true sense of the word. He also seems to be very smart and informed. “Thom,” he began, “I read a lot of interactions among Christians online. I really am interested in learning from them.” He paused for a moment, and continued, “Why is it that you Christians fight so much? Why are you so antagonistic toward each other?”

My purpose in providing that true story is not to tell you how I responded. My greater purpose is to remind ourselves that the world is watching. We will certainly make mistakes and say things we regret. But we can always apologize. If we are wrong, we should always apologize.

Real leaders apologize.

Real Christian leaders apologize.

Source: Dr. Thom Rainer, President and CEO of Lifeway Christian Resources

A Beautiful Aroma of Praise

Graceway MediaIn Luke 7.36-50 we read the story of a Pharisee opening his home to entertain Jesus for dinner. When a certain sinful woman in the town learns that Jesus is in the house, she approaches Him with an alabaster box. She opens the box and anoints Jesus’ feet with the costly perfume. You can easily imagine the aroma of her worship filling the entire home. She was  forgiven by Jesus and wanted to express her undying love and gratitude for the grace He had shown her.

Tomorrow as we gather together in churches all around the globe, I pray the beautiful aroma of worship which rises from our hearts will fill all of Heaven. I pray our ascending love and gratitude for His grace and forgiveness is well pleasing to God—”the King eternal, immortal, invisible, the only God…” and that to Him ”…be honor and glory forever and ever. Amen” (1 Timothy 1.17).

“Alabaster Box” by Cece Winans has been one of my favorite worship songs for many years. I hope it adds to your Lord’s Day of Worship.

Without Wax

http://gracewaymedia.com/_Journey_with_Jesus_b-5731.htmlWords are more interesting than any puzzle. Sometimes the history of a word opens up a window on the habits and customs of a past generation. The common english word “butcher,” for example, takes us  back through the French “boucher,” when “bouc” or goat meat was the chief meat on the diet.

Few words, however, have a more interesting lineage than the word “sincere.” Among the theories advanced to explain this word is the one that sees its derivation from “sine”—without, and “cera”—wax. In the ancient Roman world a sculptor sometimes chipped off too large a piece from the marble. Rather than begin his work over again, he used wax to fasten the piece back onto the image. This would stand the temporary test and the sale would be made, but soon the fraud would show up. It became necessary, in drawing up contracts with sculptors, to insert the word “sinecera”—without wax.

The Greek word used in the classics and in the New Testament to express the idea of sincerity comes from the word meaning “sunlight” and to “unfold.” When a product was examined in the clear light of the sun and found to be pure and unsullied, it was “sincere.”

In the light of these meanings, what vigor is to be found in Paul’s prayer for the Philippians. “That ye may approve things that are excellent, that ye may be sincere and without offence till the day of Jesus Christ”—that ye may be without fraud, unfolded in the sunlight.

The natural man loves darkness rather than light—loves his own opinions rather than God’s revelation (John 3:19). David Nelson indicated, a century ago, that one small, cunningly-devised falsehood will influence the natural man more than one hundred plain and forcible arguments in favor of revelation. It is when a man is born again that he loves light and truth rather than darkness, and can live in a sincere way, that is, without fraud, and unfolded in God’s sunlight. (Donald Grey Barnhouse)

Source: Timeless Illustrations for Preaching and Teaching by Donald Grey Barnhouse, 406.